On May 3rd I left Tali. The last and longest stage of all the journey was before me, a distance of some hundreds of miles, which I had to traverse before I could hope to meet another countryman or foreigner with whom I could converse. The two missionaries, Mr. Smith and Mr. Graham, kindly offered to see me on my way, and we all started together for Hsiakwan, leaving the men to follow.
Ten li from Tali we stopped to have tea at one of the many tea-houses that are grouped round the famous temple to the Goddess of Mercy, the Kwanyin-tang. The scene was an animated one. The open space between the temple steps and the temple theatre opposite was thronged with Chinese of strange diversity of feature crying their wares from under the shelter of huge umbrellas. There is always a busy traffic to Hsiakwan, and every traveller rests here, if only for a few minutes. For this is the most famous temple in the valley of Tali. The Goddess of Mercy is the friend of travellers, and no thoughtful Chinese should venture on a journey without first asking the favour of the goddess and obtaining from her priests a forecast of his success. The temple is a fine specimen of Chinese architecture. It was built specially to record a miracle. In the chief court, surrounded by the temple buildings, there is a huge granite boulder lying in an ornamental pond. It is connected by marble approaches, and is surmounted by a handsome monument of marble, which is faced on all sides with memorial tablets. This boulder was carried to its present position by the goddess herself, the monument and bridges were built to detain it where it lay, and the temple afterwards erected to commemorate an event of such happy augury for the beautiful valley.
But the temple has not always witnessed only scenes of mercy. Two years ago a tragedy was enacted here of strange interest. At a religious festival held here in April, 1892, and attended by all the high officials and by a crowd of sightseers, a thief, taking advantage of the crush, tried to snatch a bracelet from the wrist of a young woman, and, when she resisted, he stabbed her. He was seized red-handed, dragged before the Titai, who happened to be present, and ordered to be beheaded there and then. An executioner was selected from among the soldiers; but so clumsily did he do the work, hacking the head off by repeated blows, instead of severing it by one clean cut, that the friends of the thief were incensed and vowed vengeance. That same night they lay in wait for the executioner as he was returning to the city, and beat him to death with stones. Five men were arrested for this crime; they were compelled to confess their guilt and were sentenced to death. As they were being carried out to the execution-ground, one of the condemned pointed to two men, who were in the crowd of sightseers, and swore that they were equally concerned in the murder. So these two men were also put on their trial, with the result that one was found guilty and was equally condemned to death. As if this were not sufficient, at the execution the mother of one of the prisoners, when she saw her son's head fall beneath the knife, gave a loud scream and fell down stone-dead. Nine lives were sacrificed in this tragedy: the woman who was stabbed recovered of her wound.
Hsiakwan was crowded, as it was market day. We had lunch together at a Chinese restaurant, and then, my men having come up, the kind missionaries returned, and I went on alone. A river, the Yangki River, drains the Tali Lake, and, leaving the south-west corner of the lake, flows through the town of Hsiakwan, and so on west to join the Mekong. For three days the river would be our guide. A mile from the town the river enters a narrow defile, where steep walls of rock rise abruptly from the banks. The road here passes under a massive gateway. Forts, now dismantled, guard the entrance; the pass could be made absolutely impregnable. At this point the torrent falls under a natural bridge of unusual beauty. We rode on by the narrow bank along the river, crossed from the left to the right bank, and continued on through a beautiful country, sweet with the scent of the honeysuckle, to the charming little village of Hokiangpu. Here we had arranged to stay. The inn was a large one, and very clean. Many of its rooms were already occupied by a large party of Cantonese returning home after the Thibetan Fair with loads of opium.
The Cantonese, using the term in its broader sense as applied to the natives of the province of Kuangtung, are the Catalans of China. They are as enterprising as the Scotch, adapt themselves as readily to circumstances, are enduring, canny, and successful; you meet them in the most distant parts of China. They make wonderful pilgrimages on foot. They have the reputation of being the most quick-witted of all Chinese. Large numbers come to Tali during the Thibetan Fair, and in the opium season. They bring all kinds of foreign goods adapted for Chinese wants—cheap pistols and revolvers, mirrors, scales, fancy pictures, and a thousand gewgaws useful as well as attractive—and they return with opium. They travel in bands, marching in single file, their carrying poles pointed with a steel spearhead two feet long, serving a double use—a carrying pole in peace, a formidable spear in trouble.
Everywhere they can be distinguished by their dress, by their enormous oiled sunshades, and by their habit of tricing their loads high up to the carrying pole. They are always well clad in dark blue; their heads are always cleanly shaved; their feet are well sandalled, and their calves neatly bandaged. They have a travelled mien about them, and carry themselves with an air of conscious superiority to the untravelled savages among whom they are trading. To me they were always polite and amiable; they recognised that I was, like themselves, a stranger far from home.
This is the class of Chinese who, emigrating from the thickly-peopled south-eastern provinces of China, already possess a predominant share of the wealth of Borneo, Sumatra, Java, Timor, the Celebes and the Philippine Islands, Burma, Siam, Annam and Tonquin, the Straits Settlements, Malay Peninsula, and Cochin China. "There is hardly a tiny islet visited by our naturalists in any part of these seas but Chinamen are found." And it is this class of Chinese who have already driven us out of the Northern Territory of Australia, and whose unrestricted entry into the other colonies we must prevent at all hazards. We cannot compete with Chinese; we cannot intermix or marry with them; they are aliens in language, thought, and customs; they are working animals of low grade but great vitality. The Chinese is temperate, frugal, hard-working, and law-evading, if not law-abiding—we all acknowledge that. He can outwork an Englishman, and starve him out of the country—no one can deny that. To compete successfully with a Chinaman, the artisan or labourer of our own flesh and blood would require to be degraded into a mere mechanical beast of labour, unable to support wife or family, toiling seven days in the week, with no amusements, enjoyments, or comforts of any kind, no interest in the country, contributing no share towards the expense of government, living on food that he would now reject with loathing, crowded with his fellows ten or fifteen in a room that he would not now live in alone, except with repugnance. Admitted freely into Australia, the Chinese would starve out the Englishman, in accordance with the law of currency—that of two currencies in a country the baser will always supplant the better. "In Victoria," says Professor Pearson, "a single trade—that of furniture-making—was taken possession of and ruined for white men within the space of something like five years." In the small colony of Victoria there are 9377 Chinese in a population of 1,150,000; in all China, with its population of 350,000,000, there are only 8081 foreigners (Dyer Ball), a large proportion of whom are working for China's salvation.
There is not room for both in Australia. Which is to be our colonist, the Asiatic or the Englishman?