Abolition ultimates in "Consent Government;" Consent Government in Anarchy, Free Love, Agrarianism, &c., &c., and "Self-elected despotism," winds up the play.
If the interests of the governors, or governing class, be not conservative, they certainly will not conserve institutions injurious to their interests. There never was and never can be an old society, in which the immediate interests of a majority of human souls do not conflict with all established order, all right of property, and all existing institutions. Immediate interest is all the mass look to; and they would be sure to revolutionize government, as often as the situation of the majority was worse than that of the minority. Divide all property to-day, and a year hence the inequalities of property would provoke a re-division.
In the South, the interest of the governing class is eminently conservative, and the South is fast becoming the most conservative of nations.
Already, at the North, government vibrates and oscillates between Radicalism and Conservatism; at present, Radicalism or Black Republicanism is in the ascendant.
The number of paupers is rapidly increasing; radical and agrarian doctrines are spreading; the women and the children, and the negroes, will soon be let in to vote; and then they will try the experiment of "Consent Government and Constituted Anarchy."
It is falsely said, that revolutions never go backwards. They always go backwards, and generally farther back than where they started. The Social Revolution now going on at the North, must some day go backwards. Shall it do so now, ere it has perpetrated an infinitude of mischief, shed oceans of blood, and occasioned endless human misery; or will the Conservatives of the North let it run the length of its leather, inflict all these evils, and then rectify itself by issuing into military despotism? We think that by a kind of alliance, offensive and defensive, with the South, Northern Conservatism may now arrest and turn back the tide of Radicalism and Agrarianism. We will not presume to point out the whole means and modus operandi. They on the field of action will best see what is necessary to be done.
Whilst we hold that all government is a matter of force, we yet think the governing class should be numerous enough to understand, and so situated as to represent fairly, all interests. The Greek and Roman masters were thus situated; so were the old Barons of England, and so are the white citizens of the South. If not all masters, like Greek and Roman citizens, they all belong to the master race, have exclusive rights and privileges of citizenship, and an interest not to see this right of citizenship extended, disturbed, and rendered worthless and contemptible.
Whilst the governments of Europe are more obviously kept alive and conducted by force than at any other period, yet are they all, from necessity, watchful and regardful of Public Opinion. Opinion now rules the world, but not as expressed through the ballot-box. Governments become more popular as they become more forcible. A large governing class is not apt to mistake or disregard opinion; and, therefore, Republican institutions are best adapted to the times. Under Monarchical forms, the governments of Europe are daily becoming more Republican. The fatal error committed in Western Europe is, the wielding of government by a class who govern, but do not represent, the masses. Their interests and those of the masses are antagonistic, whilst those of masters and slaves are identical.
Looking to theory, to the examples of the Ancient Republics, and to England under the Plantagenets, we shall find that Southern institutions are far the best now existing in the world.
We think speculations as to constructing governments are little worth; for all government is the gradual accretion of Nature, time and circumstances. Yet these theories have occurred to us, and, as they are conservative, we will suggest them. In slaveholding countries all freemen should vote and govern, because their interests are conservative. In free states, the government should be in the hands of the land-owners, who are also conservative. A system of primogeniture, and entails of small parcels of land, might, in a great measure, identify the interests of all; or, at least, those who held no lands would generally be the children and kinsmen of those who did, and be taken care of by them. The frequent accumulation of large fortunes, and consequent pauperism of the masses, is the greatest evil of modern society. Would not small entails prevent this? All cannot own lands, but as many should own them as is consistent with good farming and advanced civilization. The social institutions of the Jews, as established by Moses and Joshua, most nearly fulfill our ideas of perfect government.