[70] Rom. v. 14; 1 Cor. xv. 22, 45-48; 1 Tim. ii. 5.
[71] 1 Cor. xv. 45-49; comp. Col. i. 15-17; John i. 4, 9, 15, 16.
[72] Pfleiderer, Hibbert Lectures, pp. 65, 6. Dr. Pfleiderer's delicate and sympathetic interpretation of Paul's teaching (in these Lectures, and still more in his Paulinism) has made all students of the Apostle his debtors, however much they may quarrel with his historical criticism.
[73] Ch. iii. 14; iv. 6, 7; v. 5; 1 Cor., vi. 17, 19; Rom. viii. 9-16.
[74] Ch. iii. 28; Col. iii. 11; Rom. xv. 5-7.
[75] The verb προεγράφη (openly set forth) probably means painted up rather than placarded. This more vivid meaning belongs to γράφω, and there is no sufficient reason why it should not attach to προ-γράφω. It is entirely in place here. "Jesus Christ crucified" is not an announcement to be made, but an object to be delineated.
[76] On βασκαίνω see the note in Lightfoot's Commentary in loc.; also Grimm's N. T. Lexicon. "The Scripture calleth envy an 'evil eye;' ... so there still seemeth to be acknowledged in the act of envy an ejaculation or irradiation of the eye. Envy hath in it something of witchcraft.... It is the proper attribute of the Devil, who is called 'The envious man, that soweth tares among the wheat by night.'"—(Lord Bacon: Essay ix.)
[77] Comp. 2 Cor. xi. 1-4, a passage closely parallel to this context, containing what is expressed here and in Gal. i. 6, 7; iv. 11, 17, 18.
[78] 2 Tim. ii. 10; Eph. vi. 24 (ἀφθαρσία is incorruption everywhere else in Paul: why not here?)
[79] Ch. iii. 26, 27; Rom. vi. 2-4; Col. ii. 11-13; Tit. iii. 5.