In the very early years of Anno Domini, when Christianity in England was quite in its infancy,—or to be more exact about the year 180,—it is said that King Lucius established the Metropolitan See at York. In those days, however, it could hardly have been called by that name. Prior to this monarch's time it was the town of the Brigantes, and was known as Evrauc. They appear to have been a very hardy race. Through them it was that Caractacus, one of two sons of Cymbeline, after the Silures were defeated by Ostorius, made the last important stand against the Romans. That is to say, with the submission of the Brigantes and the capture of Caractacus, all unity among the British tribes came to an end, so that it became comparatively an easy task for the Romans to complete the conquest of England.
This they did in the second campaign of Agricola, about the year 79 A.D., and the Roman power was due to the divided factions and parties of the Britons, who, though they might have kings and all the outward show of sovereignty, were merely puppets in the hands of the conquerors. From this year to 400 the Romans steadily evolved a unity of their own in Britain. On their departure, history tells us how the British implored them to come back and protect them, so helpless had they become in the art of attack and defence.
As Evrauc belonged to the Brigantes, we may take it that it was the chief town of the British in the north when it passed into the hands of the Romans after the defeat of Caractacus. By them it was called Eboracum, and became the metropolitan of the north, the military capital and centre of the Romans in Britain.
The original Roman city was rectangular in form and of considerable dimensions. It is supposed to have been laid out in imitation of ancient Rome, on the east bank of the Ouse. A temple to Bellona was erected as well as a prætorium, in which the emperors sat, for Eboracum was honoured by the great heads of Rome. The first to reside here was Hadrian, in 120, whilst Severus died in the city in 211. This last had come over with his sons, Caracalla and Geta, and a large army, and the attendance of his whole court. His time was busily engaged in reducing the troublesome Britons to proper submission. The two sons nobly helped their aged father. Caracalla completed the erection of a strong wall of stone nearly eighty miles long, close to the rampart of earth raised by Hadrian, in accordance with the wish of Severus, to form a more effectual barrier against future incursions of the natives. During the residence of the court, Eboracum reached to the highest state of splendour. The constant visits of tributary kings and foreign ambassadors, who came to pay their allegiance to Rome, caused it to be unsurpassed among the cities of the world, so much so that it came to be called "Altera Rome." The remains of the Emperor Severus, though he died here in 212, were enclosed in an urn and sent to Rome.
The Emperor Constantius Chlorus died also in Eboracum in 307. His son, Constantius the Great, was present at his father's death, and by the army proclaimed emperor.
After 409 the Greek and Latin writers tell us that Britain was no longer ruled by the Romans. Their statements are borne out by the Saxon Chronicle. This did not mean that there was a general exodus of the Latin race or civilisation, for the connection of Rome with its British provinces did not cease suddenly, though the tie gradually became weakened, because from 409 Roman officials probably ceased to be sent regularly. Britain still considered itself to be Roman, and the inhabitants, or rather the upper classes, continued to speak Latin. Even in the sixth century they were pleased to call themselves "Romani," and held themselves aloof from the surrounding barbarians—a term which we know was applied by the Romans to tribes, not necessarily because they were uncivilised, but rather as a convenient mark of distinction from themselves. Since their departure from Britain, archæologists have found rich mines of Roman remains in every place of their occupation, and none more so than at York; but to enumerate the many discoveries would require more space than can here be allotted. Suffice it to say that the "multangular tower" is a notable evidence of the Roman occupation, though it is much dilapidated.
The city was frequently assailed by the Picts and Scots, and after the arrival of the Saxons it suffered considerably from the many wars that arose between the Britons and their new allies, as well as in the struggle for supremacy during the establishment of the several kingdoms of the Octarchy, and other minor wars. Early in the seventh century Eboracum underwent a change. By the Saxons the city was called Euro wic, Euore wic, and Eofor wic, which by Leland is supposed to have been borrowed from its situation on the river Eure, now known as the Ouse; but by what process these titles came to be contracted into its present name of York seems rather difficult to account. However, under the name of Eoforwic, the city flourished as the capital of the Bretwaldas early in the seventh century. Consequent on the conversion of Edwin, King of Northumbria, to Christianity, resulting from his marriage to Ethelburga, daughter of King Ethelbert of Kent, the city was erected in 624 into an archiepiscopal see, over which Paulinus, the confessor of the Queen, was made primate. In addition to this, Edwin had constituted the city as the metropolitan of his kingdom. Edwin's work upon the church, which he dedicated to St. Peter, and the missionary work of Paulinus, were suddenly suspended by an attack of the Britons under Cadwallo in 633. Edwin was killed, whilst Ethelburga escaped into Kent with Paulinus. The church in the meantime was allowed to decay until it was restored by Oswald, successor to Edwin. He managed to regain possession of his kingdom after a sanguinary conflict with Cadwallo, who, with the chief officers, was killed during the fight.