See Leutsch, Thebaid. Cycl. Reliq. p. 38.
The other fragment from the same Thêbaïs is cited by the Schol. ad Soph. Œdip. Colon. 1378.—
Ἴσχιον ὡς ἐνόησε, χαμαὶ βάλεν, εἶπέ τε μῦθον·
Ὦ μοι ἐγὼ, παῖδές μοι ὀνειδείοντες ἔπεμψαν.
Εὐκτο Διῒ βασιλῆϊ καὶ ἄλλοις ἀθανάτοισι,
Χερσὶν ὑπ᾽ ἀλλήλων καταβήμεναι Ἄϊδος εἴσω.
Τὰ δὲ παραπλήσια τῷ ἐποποιῷ καὶ Αἴσχυλος ἐν τοῖς Ἕπτα ἐπι Θήβας. In spite of the protest of Schutz, in his note, I think that the scholiast has understood the words ἐπίκοτος τροφᾶς (Sept. ad Theb. 787) in their plain and just meaning.
[643] The curses of Œdipus are very frequently and emphatically dwelt upon both by Æschylus and Sophoklês (Sept. ad Theb. 70-586, 655-697, etc.; Œdip. Colon. 1293-1378). The former continues the same point of view as the Thêbaïs, when he mentions—
... Τὰς περιθύμους
Κατάρας βλαψίφρονος Οἰδιπόδα (727);