To turn from one severe sentence to another,—whoever believes the narrative of Diodorus in preference to that of Xenophon, ought to regard the execution of those two Lacedæmonian commanders who surrendered the Kadmeia as exceedingly cruel. According to Diodorus, these officers had done everything which brave men could do; they had resisted a long time, repelled many attacks, and were only prevented from farther holding out by a mutiny among their garrison.

Here again, we see the superiority of the narrative of Xenophon over that of Diodorus. According to the former, these Lacedæmonian commanders surrendered the Kadmeia without any resistance at all. Their condemnation, like that of the Athenian two generals, becomes a matter easy to understand and explain.

[206] Tacit. Histor. i, 38.

Compare (in Plutarch, Anton. c. 32) the remark of Sextus Pompey to his captain Menas, when the latter asked his permission to cut the cables of the ship, while Octavius and Antony were dining on board, and to seize their persons,—“I cannot permit any such thing; but you ought to have done it without asking my permission.” A reply familiar to the readers of Shakspeare’s Antony and Cleopatra.

[207] Kallisthenes, Frag. 2, ed. Didot, apud Harpokration, v. Σφοδρίας; Diodor. xv, 29; Plutarch, Pelopidas, c. 14; Plutarch, Agesil. c. 24. The miscalculation of Sphodrias as to the time necessary for his march to Peiræus is not worse than other mistakes which Polybius (in a very instructive discourse, ix, 12, 20, seemingly extracted from his lost commentaries on Tactics) recounts as having been committed by various other able commanders.

[208] Πείθουσι τὸν ἐν ταῖς Θεσπιαῖς ἁρμοστὴν Σφοδρίαν, χρήματα δόντες, ὡς ὑπωπτεύετο—Xenoph. Hellen. v, 4, 20; Diodor. xv, 29; Plutarch, Pelopid. c. 14; Plutarch, Agesil. c. 24, 25.

Diodorus affirms private orders from Kleombrotus to Sphodrias.

In rejecting the suspicion mentioned by Xenophon,—that it was the Theban leaders who instigated and bribed Sphodrias,—we may remark—1. That the plan might very possibly have succeeded; and its success would have been ruinous to the Thebans. Had they been the instigators, they would not have failed to give notice of it at Athens at the same time; which they certainly did not do. 2. That if the Lacedæmonians had punished Sphodrias, no war would have ensued. Now every man would have predicted, that assuming the scheme to fail, they certainly would punish him. 3. The strong interest taken by Agesilaus afterwards in the fate of Sphodrias, and the high encomium which he passed on the general character of the latter,—are quite consistent with a belief on his part that Sphodrias (like Phœbidas) may have done wrong towards a foreign city from over-ambition in the service of his country. But if Agesilaus (who detested the Thebans beyond measure) had believed that Sphodrias was acting under the influence of bribes from them, he would not merely have been disposed to let justice take its course, but would have approved and promoted the condemnation.

On a previous occasion (Hellen. iii, 5, 3) Xenophon had imputed to the Thebans a similar refinement of stratagem; seemingly with just as little cause.

[209] Xen. Hellen. v, 4, 22; Plutarch, Agesil. c. 24.