[Art], the supreme, is philosophy, ii. [119], [120];
disparaged by Plato, [355];
relation to science, iii. [43 n.], [45], [155], [263];
relation to morality, see [Education], [Poets].
[Ascetic] life of philosopher, ii. [386];
Pythagoreans, iii. [390 n.];
Orphics, [ib.];
Cynics, i. [151], [157];
Diogenes compared with Indian Gymnosophists and Selli, [157], [159 n.], [163 n.];
Indian Gynmosophists, antiquity of, [159 n.];
Selli, [163 n.]
[Aspasia], iii. [402], i. [112], [211 n.]
[Association] of Ideas, i. [423 n.];
Plato’s statement of general law of, ii. [191];
Aristotle, [ ib. n.];
Straton on, iii. [166 n.]
[Ast], theory of Platonic canon, i. [304];
admits only fourteen, [305];
on Apology, [422 n.];
Lachês, ii. [151];
Hippias Major, [33 n.];
Kratylus, iii. [310 n.];
Menexenus, [412 n.];
Timæus, iv. [255 n.];
Leges, [431], [434].
[Astronomy], ancient, i. [3];
of Anaxagoras, [57];
modern, doctrine of aerolithes anticipated by Diogenes of Apollonia, [64 n.];
first systematic Greek hypothesis propounded by Eudoxus, [255];
Planets, meaning in Plato’s age, iv. [354 n.], [422];
Demokritus’ idea of motions of, [355 n.];
Plato’s idea of motions of, [ ib.];
Sokrates avoided, i. [376];
Plato’s relation to theory of Eudoxus, [257 n.];
theological view of, iv. [421];
advantages of this view, [422];
object of instruction in, [354];
must be studied by ideal figures, not observation, [73].
[Atheist], loose use of term, iv. [382 n.]
[Athenians], proceedings of Sokrates repugnant to, i. [387];
statesmen, ignorance of, ii. [8], [360];
characteristics of, [118];
customs of, iii. [24 n.];
intellect predominant in, iv. [38];
Plato’s idéal of character, [147], [151];
ancient, citizens of Plato’s state identified with, [266];
general coincidence of Platonic and Attic law, [364], [374 n.], [403], [406], [430];
taxes of, i. [242 n.]
[Athens], less intolerance at, than elsewhere, iii. [277], iv. [396];
lauded, iii. [405], [409 n.];
by Xenophon, i. [238];
funeral harangues at, iii. [ 401-5];
hatred to βάρβαροι, [406 n.];
and Persia compared, iv. [312];
excess of liberty at, [ib.];
change for worse at, after Persian invasion, [313];
contrast in Demosthenes and Menexenus, [315 n.], [318];
Plato’s aversion to dramatic poetry at, [316];
peculiar to himself, [317];
Aristotle differs, [ ib. n.];
Plato’s ideal compared with, [430];
secession of philosophers from, i. [111 n.]
[Atlantic], unnavigable, the belief in Plato’s age, iv. [270].