[Cornutus], i. [128], [133].
[Council], Nocturnal, to conserve the original scheme of State, iv. [416], [418];
to comprehend and carry out the end of the State, [ ib.], [425], [429];
training in Epinomis, [420], [424].
[Courage], what is, ii. [143];
not endurance, [144];
is knowledge, [288];
a right estimate of terrible things, [144], [296], [307], iv. [138];
such intelligence not possessed by professional artists, ii. [148];
the intelligence of good and evil generally, too wide, [146];
relation to rest of virtue, [288], [304 n.], iv. [426], [283 n.];
of philosopher and ordinary citizen, different principles, ii. [308 n.];
in state, iv. [34-5];
imparted by gymnastic, [29];
Lachês difficulties ignored in Politikus, iii. [282];
Plato and Aristotle compared, ii. [170].
[Cousin], the absolute, iii. [298 n.];
on Sophistês, [244];
Timæus, iv. [224 n.]
[Creation] out of nothing denied by all ancient physical philosophers, i. [52];
see [Body], [Kosmos].
[Crime], distinction of damage and injury, iv. [365], [367-9];
three causes of misguided proceedings, [366];
purpose of punishment, to heal criminals’ distemper or deter, [ib.], [408];
sacrilege and high treason the gravest, [363];
see [Law-administration].
[Criticism], value of, ii. [118].
[Cudworth], entities, iii. [74 n.]
[Cynics], origin of name, i. [150 n.];
a αἵρεσις, [160 n.];
asceticism, [157];
Sokrates’ precepts fullest carried out by, [160];
suicide, [161 n.];
coincidence of Hegesias with, [203];
an order of mendicant friars, [163];
connection with Christian monks, [ib. n.];
the decorous and the indecorous, iii. [390 n.]