D.
[Dæmon], of Sokrates, i. [437], ii. [104], i. [115];
his experience of, ii. [102];
explains his eccentricity, [104];
variously alluded to in Plato — its character and working impenetrable, [107], [108];
in Theagês and Theætêtus, [107];
a special revelation, [108], [131 n.];
privileged communications common, [130], [131 n.];
see [Inspiration];
belief of Empedokles, i. [47];
etymology, iii. [301 n.];
Eros, intermediate between gods and men, [9];
subordinate to divine steersman of kosmos, [265 n.];
intermediate, iv. [421].
Dähne, on Philo-Judæus, iii. [308 n.], iv. [157 n.]
[Damon], a teacher of μουσική, ii. [139 n.];
dangers of change in national music, iv. [315].
[Dancing] to be regulated by authority, iv. [292];
laws, [291];
three choruses, youths, mature men, elders, [296], [305];
and music, effect on emotions, [347];
comic, by slaves or mean persons only, [352 n.]
[Death], doctrine of Parmenides, i. [26 n.];
Herakleitus, [34];
Sokrates, [422], [430 n.];
emancipates soul from struggle with body, ii. [386], [388], iv. [234], [ 235 n.];
guardians must not fear, [25];
see [Immortality].
[Debate] of secondary questions before settling fundamental notions, mischief of, ii. [242];
see [Dialectic].
[Definition] gives classes, Type, natural groups, ii. [47], [193 n.];
Sokrates introduced search for, [47];
frequent mistake of giving a particular example, i. [444], ii. [143];
dialogues of search illustrate process of, iii. [29], [176], [188];
novelty and value of this, [190];
importance in Plato’s time of bringing forward logical subordinations and distinctions, ii. [235];
tested by clothing it in particulars, iv. [3 n.];
of common and vague terms, hopelessness of, ii. [186 n.];
Aristotle on, [234 n.];
none of a general word, Sextus Empiricus, i. [168], n.;
none of simple objects, Antisthenes, [171];
Plato on, [172];
Aristotle, [ib.];
Mill, [ib. n.];
and division, the two processes of dialectic, iii. [29], [39];
necessity for, [29];
conditions of a good, ii. [318].