[Erasistratus], iv. [259 n.]
[Erastæ], authenticity, i. [306-7], [309], [315], ii. [121];
subject and interlocutors, [111];
vivacity, [116];
philosophy the perpetual accumulation of knowledge, [112];
how to fix the quantity, [113];
philosophy not multiplication of learned acquirements, [114];
special art for discriminating bad and good, [115], [119];
supreme, [120];
the philosopher its regular practitioner, [115];
the philosopher, second best in several arts, [114];
Aristotle’s σοφία and φρόνησις, [120 n.];
relation of second-best man to regular practitioner, [113], [115], [118];
supposed to point at Demokritus, [ ib.];
humiliation of literary erastes, [116].
[Eretrian] school, transcendental, not ethical, i. [121];
qualities non-existent without the mind, iii. [74 n.];
Phædon, i. [148];
Menedêmus, [ib.], [149].
[Eristic] and dialectic, ii. [221 n.];
Aristotle’s definition, [210].
[Eros], differently understood, necessity for definition, iii. [29];
derivation, [308 n.];
contrast of Hellenic and modern sentiment, [1];
erotic dialogues, Phædrus and Symposion, [ ib.];
as conceived by Plato, [ ib.], [4], [11];
inconsistent with expulsion of poets, [3 n.];
purpose of Symposion, to contrast Plato’s with other views, [8];
views of interlocutors in Symposion, [9];
a Dæmon intermediate between gods and men, [9];
but in Phædrus a powerful god, [ ib. n.], [11 n.];
the stimulus to improving philosophical communion, [4], [6], [18];
Phædon, Theætêtus, Sophistês, Republic, [ ib.];
exaltation of, in a few, love of Beauty in genere, [7], [15];
analogy to philosophy, [10], [11], [14];
disparaged, then panegyrised, by Sokrates in Phædrus, [11];
a variety of madness, [ib.];
Sokrates as representative of Eros Philosophus, [15], [25];
Xenophon’s view, [ ib.]
[Ethics], diversity of beliefs, noticed by the ancients, i. [378], iii. [282 n.];
hostility to novel attempts at analysis, i. [387 n.];
Sokrates distinguished objective and subjective views, [451];
subjective unanimity coincident with objective dissent, [ ib.];
Aristophanes connects idea of immorality with free thought, iv. [166];
the matter of ethical sentiment variable, the form permanent, [203];
Pascal on, i. [231 n.];
with political and social life, topic of Sokrates, [376], ii. [362], iii. [113];
self-regarding doctrine of Sokrates, ii. [349], [354 n.];
order of problems as conceived by Sokrates, [299];
to do, worse than to suffer, evil, [326], [332], [338], [359];
no man voluntarily does, iv. [249], [365-7];
ἁμαρτήματα and ἀδικήματα distinguished, [365], [367];
and politics treated together by Plato, [133];
apart by Aristotle, [138];
Sokrates and Plato dwell too exclusively on intellectual conditions, ii. [67], [83];
rely too much on analogy of arts, and do not note what underlies epithets, [68];
Plato blends ontology with, iii. [365];
forced conjunction of kosmology and, [391];
physiology of Timæus subordinated to ethical teleology, iv. [257];
different points of view in Plato, ii. [167];
modern theories, intuition, [348];
moral sense, not recognised in Gorgias and Protagoras, [ib.];
permanent and transient elements of human agency, [353-5];
τὰ ἀνθρώπινα, iv. [302 n.];
the permanent, and not immediate satisfaction, the end, ii. [360];
τὸ ἕνεκά του confused with τὸ διά τι, [182 n.];
basis in Republic imperfect, iv. [127-32];
Plato more a preacher than philosopher in the Republic, [131], [132];
purpose in Leges, to remedy all misconduct, [369];
of Demokritus, i. [82];
see [Cynics], [Kyrenaics], [Epikurus], &c.
[Etymology], see [Name].
[Eubulides], sophisms of, i. [128], [133].