[Eudoxus], i. [255];
identity of good and pleasure, ii. [315 n.], iii. [375 n.], [379 n.]
[Eukleides], i. [116];
enlarged summum genus of Parmenides, iii. [196 n.];
blended Parmenides with Sokrates, i. [118];
Good, iii. [365], i. [119], [127 n.];
nearly Plato’s last view, [120].
Εὐπραγία, equivoque, ii. [8 n.], [352 n.]
[Euripides], Bacchæ analogous to Leges, iv. [277], [304 n.];
Hippolytus illustrates popular Greek religious belief, [163 n.]
[Eusebius], i. [384 n.], iv. [160 n.], [256 n.]
Euthydêmus, authenticity, i. [306], ii. [195];
date, i. [308-11], [312], [315], [320], [325 n.], ii. [227 n.], iii. [36 n.];
scenery and personages, ii. [195];
dramatic and comic exuberance, [ib.];
purpose, i. [309 n.], ii. [198], [204 n.], [211], i. [128];
Euthydêmus and Dionysodorus do not represent Protagoras and Gorgias, ii. [202];
ironical admiration of Sophists, [208];
earliest known attempt to expose fallacies, [216];
the result of habits of formal debate, [221];
character drawn of Sokrates suitable to its purpose, [203];
possession of good things, without intelligence, useless, [204];
intelligence must include making and use, [205];
fallacies of equivocation, [212], iii. [238 n.];
à dicto secundum quid ad dictum simpliciter, ii. [213], [214];
extra dictionem, [215];
involving deeper logical principles, [ ib.];
its popularity among enemies of dialectic, [222];
the epilogue to obviate this inference, [223];
Euthydêmus the representative of dialectic and philosophy, [226];
disparagement of half-philosophers, half-politicians, [224];
Plato’s view untenable, [229];
is Isokrates meant? [227], iii. [38 n.];
no teacher can be indicated, ii. [225];
compared with Parmenidês, [200];
Republic, Philêbus, Protagoras, [208], iii. [373 n.]
Euthyphron, date of, i. [457 n.];
its Sokratic spirit, [449];
gives Platonic Sokrates’ reply to Melêtus, Xenophontic compared, [441], [455];
a retort against Aristophanes, [442];
interlocutors, [437];
Euthyphron indicts his father for homicide, [438], ii. [329 n.];
as warranted by piety, i. [439];
acts on Sokratic principle of making oneself like the gods, [440];
Holiness, [439];
answer by a particular example, [444];
not what pleases the gods, [445], [448], [454];
Sokrates disbelieves discord among gods, [440];
why gods love the Holy, [446];
not a branch of justice, [447];
for gods gain nothing, [448];
holiness not a right traffic between men and gods, [ib.];
dialogue useful as showing the subordination of logical terms, [455].
[Evil], to do, worse than to suffer, ii. [326], [332], [338], [359];
contrast of usual with Platonic meaning, [331];
the greatest, ignorance mistaking itself for knowledge, iii. [197];
great preponderance of, iv. [25], [262 n.], [390];
gods not the cause of, [24];
the good and the bad souls at work in the universe, [386];
man the cause of, [234];
inconsistency, [ib., n.];
diseases of mind arise from body, [250];
no man voluntarily wicked, ii. [292], iv. [249], [ 365-7];
done by the good man wilfully, by the bad unwillingly, ii. [61];
three causes of misguided proceedings, iv. [366];
see [Good], [Virtue], [Body].
Ἕξις, Aristotelic, ii. [355].