[Existence], notion of, iii. [135 n.], [205], [226], [229], [231].
[Experience], Zeno’s arguments not contradictions of data generalized from, i. [100];
Plato’s theory of pre-natal, ii. [252];
operation of pre-natal on man’s intellectual faculties, iii. [13];
reminiscence of pre-natal knowledge gained by, [17];
post-natal not ascertained and measured by him, ii. [252];
no appeal to observation or, in studying astronomy and acoustics, iv. [73], [74];
see [Sense].
[Expert], authority of public judgment, nothing, of Expert, everything, i. [426], [435];
opposition to Homo mensura, iii. [135], [143];
different view, i. [446 n.];
correlation with undiscovered science of ends, ii. [149];
is never seen or identified, [117], [142];
how known, [141];
Sokrates himself acts as, i. [436];
the pentathlos of Erastæ, ii. [119 n.];
finds out and certifies truth and reality, [87], [88];
badness of all reality, iii. [330];
required to discriminate pleasures, ii. [345];
as dialectician and rhetorician, iii. [39];
impracticable, [42];
true government by, [ 268];
postulated for names in Kratylus, [329].
F.
[Fabricius], iv. [382 n.]
[Faith] and Conjecture, two grades of opinion, iv. [67].
[Fallacies], Sophists abused, ii. [199];
did not invent, [217], i. [133 n.];
inherent liabilities to error in ordinary process of thinking, ii. [217], i. [129];
corrected by formal debate, ii. [217], [220 n.], [221];
exposure of, by multiplication of particular examples, [211];
by conclusion shown aliunde to be false, [216];
Plato enumerates, Aristotle tries to classify, [212];
Euthydêmus, earliest known attempt to expose, [216];
Bacon’s Idola, [218];
Mill’s complete enumeration of heads of, [218];
of sufficient Reason, i. [6 n.];
of equivocation, ii. [212], [352 n.];
extra dictionem, [214];
à dicto secundum quid ad dictum simpliciter, [213], [214];
Plato and Aristotle fall into, iii. [138], [158];
of confusion, [297 n.];
arguing in a circle, ii. [428 n.];
of Ratiocination, [213], [219];
of Megarics and Antisthenes, [215];
see [Sophisms], [Equivoques].
[Family], Greek views of, iii. [1 n.];
restrictions at Thebes, iv. [329 n.];
no separate families for guardians, [41], [174], [178];
ties mischievous, but can not practically be got rid of, [327];
to be watched over by magistrates, [328];
treatment of infants, [346];
see [Education], [Communism], [Woman], [Infanticide].
[Farrar, F. W.], iii. [326 n.]
[Fate], relation to gods, iv. [221 n.], i. [142];
see [Chance].