[Grimm], iii. [314 n.], [329 n.]
[Gruppe], on Leges, iv. [355 n.]
[Guardians], characteristics, iv. [23], [25];
drunkenness unbecoming, [298 n.];
consist of men and women, [41], [46];
syssitia, [359];
communism of, [ib.], [44], [140], [169];
maintenance of city dependent on their habits, character, education, [32], [34], [139], [170], [178];
no family ties, [41], [174-8];
temporary marriages, [44], [175];
object, [198];
number limited, Plato and Aristotle, [178], [198-200];
age for studies, [76];
studies introductory to philosophy, [70-4];
courage seated in, [35];
analogous to reason and energy in individuals, [39];
divided into rulers and auxiliaries, [29];
compared with modern soldiers, [148], [180].
[Gymnastic], art reducible to rule, ii. [372 n.];
measured quantity alone good, [112];
education in, necessary for guardians, iv. [23];
should be simple, [28];
imparts courage, [29];
prizes at festivals, [338];
but object of training, war, not prizes, [358];
music necessary to correct, [29].
H.
[Hades], no repulsive fictions tolerated of, iv. [25], [154];
mythe of, in Republic, [94];
in Gorgias, ii. [361].
[Hamilton, Sir Wm.], doctrines inconsistent, i. [xiii. n.];
Plato’s reasonings on the soul, ii. [250 n.], [428 n.];
Reid and Berkeley, iii. [165 n.];
Judgment implied in every act of Consciousness, [166 n.];
relativity of knowledge, [133 n.];
primary and secondary qualities, iv. [243 n.]
[Happiness], relation to knowledge, ii. [159], [160];
Plato’s peculiar view of, [335];
contrasted with usual meaning, [331];
its elements depreciated, [353];
temperance the condition of, [358];
all men love Good as means to, iii. [5];
and good, correlative terms in Philêbus, [335];
Sydenham on seat of, [372 n.];
the end of the state and individual, iv. [98];
flowing from justice, [20], [84], [90];
see [Good], [Pleasure].
[Harmodius], iii. [4 n.]