[Harris, James], on Homo Mensura, iii. [139 n.];
Plato’s etymologies, [302 n.];
on Stoical doctrine of virtue, iv. [106 n.];
on sophism Κυριεύων, i. [141 n.];
time, [146 n.]
[Harvey, Dr. Wm.], iv. [259].
[Hebrew] studies, their effect on classical scholarship, i. [xv. n.];
uniformity of tradition contrasted with diversity of Greek philosophy, [384 n.];
allegorical interpretation of prophets, ii. [286 n.];
writers, Plato’s resemblance to, iv. [160 n.], [256].
[Hedonists], doctrine, iii. [374];
included ἀλυπία in end, [377];
did not set aside all idea of limit, [392 n.];
basis adopted in Plato’s argument, [375], [387 n.];
enforced same view as Plato on intense pleasures, [378];
see [Pleasure].
[Hegel], origin of philosophy, i. [382 n.];
ideal expert, [ ib.];
Plato’s view of the soul, ii. [414 n.];
Anaxagoras’ nous, [403 n.]
[Hegesias], the “death-persuader,” i. [202];
coincidence with Cynics, [203];
doctrine of relativity, [204].
[Heindorf], on Kratylus, iii. [310 n.];
Charmidês, iv. [136 n.];
Republic, [ ib.]
[Hekatæus], censured by Herakleitus, i. [26].
[Herakleitus], works and obscure style, i. [26];
dogmatism and censure of his predecessors, [ib.];
metaphysical, [27];
physics, [ib.], [32];
did not rest proof of a principle on induction of particulars, iii. [309 n.];
Fieri his principle, i. [28];
Parmenides’ opposed, [37];
the law of Fieri alone permanent, [29];
no substratum, [30];
identified with Homo Mensura, iii. [114], [115], [126], [128];
rejected by Aristotle, but approved by modern science, i. [37 n.], iii. [126 n.], [154 n.];
exposition by metaphors, i. [28], [30];
fire and air, [27], [31];
fire a symbol for the universal force or law, [30 n.];
distinction of ideal and elementary fire, [32 n.];
doctrine of contraries, [30], [31], iii. [101 n.];
the soul an effluence of the Universal, i. [34];
individual reason worthless, [ ib.];
Universal Reason, the reason of most men as it ought to be, [35];
περιέχον compared with Anaxagorean Nous, [56 n.];
sleep, [34];
theory of vision, iv. [237 n.];
time, [228 n.];
paradoxes, i. [37 n.];
Πολυμαθίη νόον οὐ διδάσκει, [26];
reappears in Plato, ii. [30];
enigmatical doctrine of his followers, iii. [159 n.];
their repugnance to dialectic, i. [106 n.];
names first imposed in accordance with his theory, iii. [301 n.], [314-7];
names the essence of things, [324 n.], [325];
theory admitted, [316];
some names not consistent with it, [318];
the theory uncertain, [321];
flux, true of particulars, not of Ideas, [320];
antipathy to Pythagoras, [316 n.];
influence on the development of logic, i. [37];
on Diogenes of Apollonia, [64 n.];
Protagoras, iii. [159 n.];
Plato, i. [27];
Stoics, [27], [34 n.]