Παιδεραστία, iii. [20 n.], iv. [359].
[Pain], see [ἀλυπία], [Pleasure].
[Paley], remarks illustrative of Sokratic dialectic, i. [377 n.]
Panætius, style, i. [406 n.];
on Phædon, [288], [334 n.];
Plato’s immortality of the soul, ii. [423 n.];
dialogues of Sokratici viri, i. [112 n.]
[Parmenidês], metaphysical and geometrical rather than physical, i. [23 n.], [89];
the absolute, [19-24], iii. [104];
Herakleitus opposed to, i. [37];
ens and non-ens, an inherent contradiction in human mind, [19];
ens alone contains truth, phenomena probability, [24];
ens erroneously identified by Aristotle with heat, [ib.] n.;
non-ens, iii. [243 n.];
opposition to Homo Mensura, [113];
phenomena of, the object of modern physics, i. [23 n.];
mind, [26];
theology, [19], [25];
physics, [7 n.], [90 n.];
two physical principles, [24];
doctrine defended by Zeno, [93], [99], iii. [58];
relation of Demokritus to, i. [66];
with Pythagoras supplied basis of Platonic philosophy, [89];
refutation of, in Sophistês, iii. [211], [223];
summum genus enlarged by Eukleides, [196 n.];
and Sokrates blended by Eukleides, i. [118].
Parmenidês, the, date, i. [309], [315], [316 n.], [338 n.], iii. [71 n.], [244 n.];
authenticity, i. [307-11], [320], [327], [338 n.], [401 n.], iii. [68 n.], [69], [88 n.], [185 n.];
criticism of dialogue generally, [82];
its character, [56];
purpose negative, [71], [85 n.], [85], [93], [97], [108], i. [125];
the genuine Platonic theory attacked, iii. [68];
attack not unnatural, [71];
its dialectic, compared with Zeno’s, i. [100];
scenery and personages, iii. [58];
Sokrates impugns Zeno’s doctrine, [59];
and affirms Ideas separate from, but participable by, sensible objects, [ib.];
objections, [ 60-7];
no object in nature mean to the philosopher, [61], [195 n.];
ideas, how participable by objects, [63], [72], iv. [138];
analogous difficulty of predication, i. [169];
not merely conceptions, iii. [64], [74];
“the third man,” [64 n.];
not mere types, [65];
not cognizable, since not relative to ourselves, [ib.], [72];
cognizable only through unattained Idea of cognition, [66];
which gods have, [67], [68 n.];
dilemma, ideas exist or philosophy impossible, [68];
exercises required from students, [79];
provisional assumption of hypotheses, and their consequences traced, [ib.];
nine demonstrations from unum est and unum non est, [81], [340];
criticism of antinomies, [82], [85 n.], [88 n.], [99 n.];
exercises only specimens of method applicable to other antinomies, [91];
more formidable than problems of Megarics, [92];
these assumptions convey the minimum of determinate meaning, [94];
different meanings of the same proposition in words, [95], [97 n.];
first demonstration a Reductio ad absurdum of Unum non multa, [96], [101];
second, demonstrates Both of what the first demonstrated Neither, [98], [101];
third mediates, [100], [101];
but unsatisfactory, [102];
Plato’s imagination of the Instantaneous, [100];
found no favour, [102];
the fourth and fifth, [101], [102];
the sixth and seventh, [103];
unwarranted steps in the reasoning, [105];
seventh is founded on genuine doctrine of Parmenidês, [104];
eighth and ninth, [106];
conclusion compared to enigma in Republic, [108];
compared with Sophistês and Politikus, [187 n.], [259];
Philêbus, [97 n.], [340 n.], [343];
Republic, iv. [138];
Euthydêmus, ii. [200].
[Particulars], doctrine of Herakleitus, i. [29];
the one in the many, and many in one, aim of philosophy, [407];
Herakleitean flux true of, but not of Ideas, iii. [320];
universals amidst, [257];
and universals, different dialogues compared, [ib.];
difficulties about one and many, [339];
natural coalescence of finite and infinite, [340];
illustration from speech and music, [342];
explanation insufficient, [343];
no constant truth in, iv. [3 n.];
fluctuate, [50];
ordinary men discern only, [49], [51];
see [Phenomena].
[Pascal], on King Nomos, i. [381 n.];
Cartesian theory, ii. [401 n.];
justice, i. [231 n.];
authority, iv. [232].
Πάθη, must be known after οὐσία, ii. [243 n.]
[Pathology] of Plato, compared with Aristotle and Hippokrates, iv. [260].