[Pausanias], the gods jealousy, iv. [164 n.]
[Peloponnesian] war, iii. [406].
[Pentateuch], allegorical interpretation of, iv. [157 n.];
relation to Greek schemes, [256].
[Pentathlos], the, ii. [114];
expert of Plato and Aristotle, [119 n.]
[Percept] and concept, relative, iii. [75];
prior to the percipient, [76 n.]
[Perception], doctrine of Parmenides, i. [26];
Empedokles, [44];
Theophrastus, [46 n.];
Anaxagoras, opposed to Empedokles, [58];
Diogenes of Apollonia, [62];
Demokritus, [77];
Plato, iii. [159];
different views of Plato, [163];
sensible, province wider in Politikus than Theætêtus, [256];
knowledge is sensible, [111], [113], [154], [173 n.];
identified with Homo Mensura, [123], [162 n.];
sensible perception does not include memory, [157];
argument from analogy of seeing and not seeing at the same time, [ ib.];
knowledge lies in the mind’s comparisons respecting sensible perceptions, [161];
difference from modern views, [162];
objects of conception and of, comprised in Plato’s ens, [229], [231].
[Pergamus], library of, i. [270 n.], [280 n.]
[Periander], iv. [7].
Περιέχον of Herakleitus, i. [35 n.];
compared with Nous of Anaxagoras, [56 n.]
[Perikles], upheld the claims of intellect, ii. [373];
rhetorical power, [370], [371].