[Simonides], interpretation of a song of, ii. [283];
definition of justice, iv. [2], [7].
[Slavery], iv. [309], [342], [400];
Aristotle differs, [344 n.];
evidence of slaves. [410 n.]
[Sleeman, Sir Wm.], grounds of belief among Hindoos, iii. [150 n.]
[Sleep], doctrine of Herakleitus, i. [34];
Plato, iv. [237].
[Smith, Adam], Moral Sentiments, iii. [333].
[Socher], theory of Platonic canon, i. [306];
Parmenidês, [338 n.], iii. [88 n.], [185 n.];
Politikus, [ib.], [196 n.], [265 n.];
Sophistês, [185 n.], [196 n.], [243 n.], [244];
Philêbus, [369 n.];
Kritias, iv. [266 n.]
[Societies, Benefit], iv. [399].
[Society], ethics and politics, topic of Sokrates, i. [376];
genesis of, common want, ii. [343], iii. [327], iv. [21], [111], [112 n.], [133];
social art conferred by Zeus, ii. [268];
dissent a necessary condition of its progressiveness, [367 n.];
frequent destruction of communities, iv. [307];
historical retrospect of, [ 307-314];
see [State].
[Sokrates], life, character, and surroundings, i. [410 n.];
character unparalleled in history, [vi];
personal appearance and peculiar character, iii. [19];
patience, [24 n.];
courage and equanimity, [21 n.];
compared to Antoninus Pius, ii. [382 n.];
proof against temptation, iii. [20], [22], [23], iv. [287], [288];
sensibility to youthful beauty, ii. [22 n.];
as representative of Eros Philosophus, iii. [15], [25];
income, i. [192 n.];
procedure of, repugnant to Athenian public, [387], [412], [441], iv. [127];
aggravated by his extreme publicity of speech, i. [393];
feels his own isolation as a dissenter, ii. [365];
accused of corrupting the youths, i. [391 n.], [183 n.];
Plato’s reply, magical influence ascribed to his conversation, ii. [23], iii. [19], [21 n.], [24 n.], [113 n.], [388 n.], iv. [412 n.], i. [110];
influence he claims, enlarged by Plato and Xenophon, [418];
disobedience of the laws, [434 n.];
imprisonment, [425];
indictment, against, [412], [418 n.], [437], iv. [230], i. [113];
grounds for his indictment, iv. [162 n.], [211], [381], [385];
reply to Melêtus, Plato and Xenophon compared, i. [456], ii. [421 n.];
opposition of feeling between, and the Dikasts, i. [375];
trial and death might have been avoided without dishonour, [426 n.];
equanimity before death, ii. [417], [418];
answer to Kriton’s appeal to fly, i. [426];
last words and death, ii. [377], [418];
general features of character in Apology confirmed, i. [419 n.];
character and disposition, differently set forth in Kriton, [428], [431-2];
of Apology and Phædon contrasted, ii. [421];
the real compared with character in Republic, iv. [211];
Plato’s early relations with, i. [248];
of Xenophon and Plato compared, ii. [37], i. [178], [199];
Xenophon’s relations with, [ 206-10];
uniform description of, in dialogues of viri Sokratici, [115];
brought down philosophy from heaven, [x];
revolutionised method, [ib.];
progenitor of philosophy of 4th century B.C. , [111 n.];
theory of natural state of human mind, [373], [414];
false persuasion of knowledge, an ethical defect, iii. [177];
omnipotence of King Nomos, i. [ 378-84];
differs from others by consciousness of ignorance, [413], [416];
Delphian oracle, on his wisdom, [413];
combated commonplace, [398 n.];
in reference to social, political, ethical, topics, [376];
mission, x, [374], [395], ii. [146], [419], iii. [219], [422], iv. [219], [381];
declared in Alkibiadês I. and Apology, ii. [24];
imposed on him by the gods, i. [415];
his dæmon, [437], ii. [104], i. [115];
his experience of it, ii. [102];
explains his eccentricity, [105];
a special revelation, [110], [130-1];
variously alluded to, [106-11];
determined to persevere in mission, i. [416];
not a teacher, [417], ii. [140], [146], [162], [165], [184], [232], [237], [242];
only stimulates, i. [449], iii. [415], [421-24], iv. [52 n.];
his excuse, ii. [106];
knows of no teacher, i. [417], ii. [225];
a positive teacher, employing indirect methods, modern assumption, i. [419];
incorrect, for his Elenchus does not furnish a solution, [420];
his positive solutions illusory, ii. [26];
obstetric, i. [367], ii. [251], iii. [112], [176];
the Sokratic dialogue, i. [x], [xi];
usefulness of, ii. [186], [207];
effect like shock of torpedo, [237];
diversified conversations, i. [182];
humbles presumptuous youths, ii. [21];
manner well illustrated in Lysis, [177];
asserts right of satisfaction for his own individual reason, i. [386], [423], [436], ii. [379];
on Homo Mensura, i. [432], iii. [162 n.];
his Eristic character, ii. [203];
the greatest Eristic of his age, i. [124];
followed by Plato and Megarics, [ ib.], [126];
resemblance to Sophists, ii. [280], iii. [198 n.], [216], iv. [165], [412 n.];
Menon gives points in common between Sophists and, ii. [257];
the “sophistic art” peculiar to him, iii. [218];
negative vein, i. [viii], [x], [370], [372], [373 n.], [375], [387];
affirmative and negative veins distinct, [420];
charge against him of negative method, by his contemporaries, [371], [388];
first applied negative analysis to the common consciousness, [389 n.];
to social, political, ethical topics, [376], [385];
value and importance of Elenchus, [421];
see [Negative];
introduced search for definitions, ii. [48];
authority of public judgment nothing — of Expert, everything, i. [426], [435];
does not name, but himself acts as, Expert, [ ib.];
early study, ii. [391];
stages of intellectual development, [ib.];
turned on different views as to a true cause, [398];
accused of substituting physical for mental causes, [401];
does not distinguish different meanings of same term, [279];
not always consistent, [29], [303];
sophistry in Hippias Minor, [62];
avoided physics, i. [376];
the Reason of the kosmos, ii. [402 n.];
distinguished objective and subjective views of Ethics, i. [451];
proper study of mankind, [122];
order of ethical problems as conceived by, ii. [299];
not observed by Xenophon, i. [230];
and Plato dwell too exclusively on intellectual conditions of human conduct, ii. [67];
fruits of virtue, i. [415];
Utilitarianism, ii. [310 n.], i. [185 n.];
belief in the deity, [413], [414];
disbelieves discord among gods, [440];
principle of making oneself like the gods, [ ib.];
on the holy, difference in Plato and Xenophon, [454];
on prayer and sacrifice, ii. [17], [418-9], iv. [394];
much influenced by prophecies, dreams, &c., ii. [418 n.], [420], iii. [351], iv. [395], i. [225 n.];
on death, [422], [429 n.];
and Plato, difference on subject of beauty, ii. [54];
companions of, i. [111];
their proceedings after his death, [116];
no Sokratic school, [117];
Antisthenes constant friend of, [152];
manner copied by Antisthenes, [150], [159 n.];
precepts fullest carried out by Diogenes and Krates, [160], [174];
and Parmenides, blended by Eukleides, [118];
discourse with Aristippus, [175];
the choice of Heraklês, [177];
the Good and Beautiful, [184].