[Soldiers], class of, characteristics, iv. [23];
division of guardians into rulers and, [29];
Plato’s training compared with modern, [148];
modern development of military profession, [180].
[Solon], on despotism, i. [219 n.];
unfinished poem of, subject of Kritias, iv. [266].
Σοφία and φρόνησις of Aristotle, ii. [120 n.];
identical with σωφροσύνη, ii. [280].
[Sophisms], a collection of, necessary for a logical theory, i. [131];
discussion of popular at philosophers’ banquets, [134 n.];
of Eubulides, [128], [133];
Theophrastus on, [134 n.];
Diodôrus Kronus, [141], [143];
real character of, [135];
of Stoics, [128 n.], [138];
see [Fallacy].
[Sophist], meaning of σοφιστής, i. [256 n.], [391 n.], ii. [261], iii. [27 n.];
compared to an angler, [191];
Plato’s definition, [191-4], [196 n.];
a juggler, [198];
imitator of the wise man, [216];
Plato’s ironical admiration, ii. [208], [283];
no real class, [210], [341 n.], iii. [249 n.], iv. [136 n.], i. [178];
Theopompus on profession of, [212 n.];
usually depicted from opponents’ misrepresentations, [308 n.], ii. [210];
accused of generating scepticism and uncertainty, [64 n.];
negative dialectic attributed by historians to, i. [371];
did not first apply negative analysis to the common consciousness, [389 n.];
negative dialectic not peculiar to, [387];
the charge brought by contemporaries against Sokrates, [388];
dialectic contrasted with Sokrates’, ii. [197];
Sokrates the greatest Eristic of his age, i. [124];
Sokrates a, ii. [183 n.], [185 n.], [188], [199], iv. [165], [412 n.];
Menon gives point in common between Sokrates and, ii. [257];
in Euthydêmus, [196];
not represented by Kallikles, [339];
lives in region of non-ens, iii. [208];
devoted to the production of falsehood, [215];
is ἐναντιοποιολογικὸς and εἴρων, [216];
those the characteristics of Sokrates, [ ib.];
the “sophistic art” peculiar to Sokrates, [218];
their alleged claim to universal knowledge — common to all philosophers then, [219];
etymologies in Kratylus not caricatures of, [302], [310 n.], [314 n.], [317 n.], [321], [323];
no proof of their etymologising, [304];
as teachers, ii. [261];
motives of pupils, [ ib. n.], [264 n.];
as corruptors of public mind, [ 288 n.];
jealousy of parents towards influential teachers, [ 265 n.];
probably often used illustrative mythes, [ 267 n.];
money-making, [210], [ ib. n.], iii. [27 n.], i. [212 n.];
not distinguishable from dialectician, ii. [210], [211 n.];
raised question of criterion of truth, [246];
logical distinctions, [236 n.];
did not invent fallacies, [217], i. [133 n.];
abuse of fallacies, biddings for popularity, ii. [199];
did not deny natural justice, [341 n.];
not the perverters of philosophy, iv. [55];
conform to prevalent orthodoxy, [56];
relation to poets, [150];
Demochares’ law against, i. [111 n.];
Aristippus taught as a, [193].
Sophistês, date, i. [305-11], [313], [315], [324-5], iii. [369 n.];
authenticity, i. [307], [316 n.], iii. [185 n.], [243 n.];
purpose, [188], [190], [223], [253], [261], [267];
relation to Theætêtus, [187];
scenery and personages, [185];
in a logical classification all particulars of equal value, [195];
definition of angler, [189];
sophist compared to an angler, [192];
defined, [ 191-5], [196 n.];
a juggler, [198], [200];
imitator of the wise man, [216];
classification of imitators, [215];
philosopher lives in region of ens, sophist, of non-ens, [208];
bodily and mental evil, [197];
the worst, ignorance mistaking itself for knowledge, [ib.];
Elenchus the sovereign purifier, [ib.];
is false thought or speech possible, [172 n.], [199], [249];
falsehood possible, and object of sophists’ profession, [181 n.], [214];
imperfect analysis of propositions, [235], [238];
view of the negative erroneous, [237], [239];
theories of philosophers about ens, [201];
non-ens inconceivable, [200];
is ens one or many, [201];
difficulties about ens and non-ens equally great, [ ib.], [206];
the materialists and the idealists, [203];
argument against materialists, [ ib.], [223], [226], [228];
reply open to materialists, [224], [230];
argument against idealists, [204], [225];
their doctrine the same as Plato’s in Phædon, &c., [244], [246];
no allusion intended to Megarics or Pythagoreans, [244], [390 n.];
communion implies relativity, [125], [205];
to know and to be known is action and passion, [205], [226], [287 n.];
motion and rest both agree in ens, which is therefore a tertium quid, [206];
argument against “only identical predication legitimate,” [ ib.], [212], [221], [251];
Antisthenes meant, i. [163], [165];
intercommunion of some Forms, iii. [207], [228], [246 n.], [251 n.];
analogy of letters and syllables, [207];
what forms admit of it, determined by philosopher, [208];
of non-ens and of proposition, opinion, judgment, [213], [214], [235];
τὸ μὴ ὄν, meaning, [181 n.];
five forms examined, [208], [231], [233];
Plato’s view of non-ens unsatisfactory, [236], [239], [242 n.], [248 n.];
an approximation to Aristotle’s view, [247];
different from other dialogues, [242];
compared with Phædon, [244], [246];
Phædrus, [18], [257];
Symposion, [19];
Theætêtus, [182 n.], [187], [242], [256], [332];
Kratylus, [ ib.];
Philêbus, [369 n.];
Republic, [242], [257].
[Sophokles], Antigone, compared with Apology, i. [429 n.];
its popularity, ii. [135 n.];
as a general, [135].
Σωφροσύνη, ii. [153 n.];
see [Temperance];
derivation, iii. [301 n.];
identical with σοφία, ii. [279];
and αἰδώς, [269 n.]