[Soul], derivation of ψυχή, iii. [301 n.];
meaning, iv. [387 n.];
prior to and more powerful than body, [386], [ 419-20];
the good and the bad souls at work in the universe, [386];
one continuous cosmical, ii. [248 n.];
of the kosmos, iii. [265 n.], iv. [220], [421];
affinity to human, iii. [366 n.];
of kosmos, position and elements of, iv. [225];
of plants, [248];
doctrine of Herakleitus, i. [34];
Empedokles, [44];
Anaxagoras, [54];
Demokritus, [75];
Plato’s conception of existence, iii. [205], [226], [229], [231];
not tripartite, antithesis to body, ii. [384];
Hegel on Plato’s view, [414 n.];
a mixture, refuted, [390];
life a struggle between body and, [386], [388], iv. [234], [235 n.];
partial emancipation of, by philosophy, ii. [386];
purification of, [388];
κνῆσις compared to children’s teething, iii. [399 n.];
pre-existence admitted, ii. [390];
mythe, iii. [12], [15 n.];
Leibnitz on, ii. [248 n.];
pre-existence of, necessary hypothesis for didactic idéal, iii. [52];
metempsychosis of ordinary men only, ii. [387], iv. [234];
mythe of departed, in Republic, [94];
state after emancipation from body, ii. [416];
yet may suffer punishment, inconsistency, [ ib.];
three constituent elements of, iii. [232 n.];
Galen, iv. [258];
are the three parts immortal, ii. [385], iv. [243];
no place for tender and æsthetic emotions in tripartite division of, [149 n.];
each part at once material and mental, [257];
supremacy of rational, to be cultivated, [251];
Demiurgus conjoins three souls and one body, [233], [243];
Demiurgus prepares for man’s construction, places a soul in each star, [233];
generated gods fabricate cranium as miniature of kosmos with rational soul rotating within, [ib.];
mount cranium on a tall body, [236];
seat of, [235-7], [243-7], [259 n.];
Littré, [257 n.];
abdominal, function of liver, [245], [259];
seat of prophetic agency, [246];
thoracic, function of heart and lungs, [245], [259 n.];
of spleen, [246];
vision, sleep, dreams, [236];
Aristotle on relation of body to, iii. [389 n.];
Monboddo, iv. [387 n.];
see [Body], [Immortality], [Mind], [Reason].
[Sound], Zeno’s arguments, i. [96];
pleasures of, true, iii. [356].
[Space], and time comprised in Parmenides’ ens, i. [19];
Zeno’s reductiones ad absurdum, [94];
contents of the idea of, [20 n.]
[Sparta], unlettered community, iv. [278];
law forbids introduction of foreign instruction, ii. [35];
Hippias lectures at, [39];
mixed government, iv. [310];
kings eulogised, ii. [8];
customs of, iii. [24 n.];
peculiar to itself and Krete, iv. [280 n.];
blended with Persian in Cyropædia, i. [222];
influence on philosopher’s theories, iv. [181];
Xenophon’s idéal of character, [147], [148], [182];
Plato’s in Leges, [276], [280 n.], [403];
basis of institutions too narrow, [282];
endurance of pain in discipline of, [285];
public training and mess, [279], [280 n.], [285 n.];
no training for women, censured, [188];
infanticide, [203];
number of citizens, [327 n.];
drunkenness forbidden at, [286];
kryptia, Plato’s agronomi compared, [336].
[Specific] and generic terms, distinction unfamiliar in Plato’s time, ii. [13].
[Speech], conducted according to fixed laws, iii. [286];
the thing spoken of suffers, [287 n.];
Psammetichus’ experiment, [289 n.];
and music illustrate coalescence of finite and infinite, [ 340-3].
[Spencer, Herbert], abstract names, iii. [78 n.]
[Spengel], on Thrasymachus, iv. [7 n.];
Kratylus, iii. [309 n.]
[Speusippus], borrowed from Pythagoreans, iii. [390 n.];
on pleasure, [386 n.], [389 n.];
on the Demiurgus, iv. [255].
[Sphere], the earth a, early views, i. [25 n.];
Pythagorean music of the spheres, [14];
Sphærus of Empedokles, [39].