[Stallbaum], on Platonic canon, i. [307], [443 n.];
Erastæ, ii. [121];
Theagês, [100 n.];
Euthydêmus, [202];
Protagoras, [314], iv. [284 n.];
Theætêtus, iii. [158 n.];
Sophistês and Politikus, [196 n.], [257 n.];
Kratylus, [303 n.], [305 n.], [310 n.], [321], [323 n.];
Philêbus, [342 n.], [343 n.], [347 n.], [356 n.], [389 n.], [398 n.];
Menexenus, [408], [409];
Republic iv. [106 n.];
Timæus, [219 n.];
Leges, [188 n.], [272 n.], [410 n.], [431];
theory of Ideas, iii. [69 n.];
Sophists, ii. [209 n.];
Megarics, i. [132 n.]
[State], Lewis on idéals, iv. [139 n.];
realisation of idéals, [190 n.];
three ends of political constructor, [328 n.];
influence of Spartan institutions, on theories, [181];
no evidence of Plato’s study of practical working of different institutions, [397];
Aristeides on, i. [243 n.];
citizens willing to be ruled, idéal of Plato and Xenophon, iv. [283 n.];
Platonic type of character is Athenian, Xenophontic is Spartan, [147], [148], [182];
its religious and ethical character primary, constitution and laws secondary, [284];
religion in connection with, [24], [160];
and education combined, [185];
Plato’s ideal, compared with Athens, [430];
the Spartan adopted in Leges, [276], [280 n.], [403];
Plato carries abstraction farther than Xenophon or Aristotle, [183];
more anxious for good treatment of Demos, [ ib.];
in Aristotle the Demos adjuncts, not members, of state, [184];
model city practicable if philosophy and political power united, [47];
perpetual succession maintained of philosopher-rulers, [60];
those who have contemplated Ideas are reluctant to undertake active duties. [70];
as at present constituted, the just man stands aloof from, [90];
ideal, how to be realised, [78], [190 n.];
admitted only partially realisable, [327];
only an outline, [139];
a military bureaucracy, [183];
second, a compromise of oligarchical and democratical sentiment, [333], [337];
Aristotle objects to Plato’s ideal, it is two states, [185];
objection valid against his own ideal, [186 n.];
Plato fails from no training for Demos, [186];
Plato’s state impossible, in what sense true, [189];
from adverse established sentiments, [191];
genesis, common want, ii. [343], iii. [327], iv. [20], [111], [112 n.], [133];
historical retrospect of society, [ 307-314];
analogy of individual and, [11], [21], [37], [79-84, ][96];
Hobbes on, [ ib.];
parallelism exaggerated, [114], [121], [123];
its ὑπόθεσις, [328 n.];
basis of Spartan institutions too narrow, [282];
site, [320], [329], [336];
circular form, unwalled, [344];
influence of climate, [330 n.];
wisdom and courage in the guardians, [34];
justice and temperance in all classes, [35];
class of guardians, characteristics, [23];
divided into rulers and soldiers, [29];
same duties and training for women as men, [41], [46], [77], [ 171-4];
on principle that every citizen belongs to the city, [187];
maintained in Leges, and harmonises with ancient legends, [195];
contrast with Aristotle, [194];
συσσίτια, [32], [345], [359];
communism of guardians, [ ib.], [140], [169];
necessary to city’s safety, [32], [34], [44], [140], [ 170-179];
peculiarity of Plato’s communism, [179];
Plato’s view of wealth, [199 n.];
no family ties, [41], [174], [178];
temporary marriages for guardians, [175-8];
Plato’s and modern sentiments, [192], [194];
influence of Aphroditê very small in Platonic, [197], [359];
citizens should be tested against pleasure, [285];
self-control tested by wine, [289];
healthy, has few wants, enlargement of city’s wants, [22];
from multiplied wants, war, [ ib.];
perfection of, each part performing its own function, [97];
one man can do only one thing well, [23], [33], [183], [361];
unity of end to be kept in view, [417];
end, happiness of entire state, [98], [139 n.];
and virtue of the citizens, [417];
three classes in, analogous to reason, energy, appetite, in individual, [39];
fiction as to origin of classes, [30];
four stages of degeneracy, [79-84];
proportions of happiness and misery in them, [83];
in healthy condition, possesses wisdom, courage, temperance, justice, [34];
laws about marriage, [328], [331], [341], [344];
Aristotle, [198-201];
Malthus’ law recognised by Plato and Aristotle, [202];
number of citizens, [178], [326], [328];
limited, Plato and Aristotle, [198-201];
Aristotle, [326 n.];
approximation in Mill, [199 n.];
rearing of children, [43], [44];
infanticide, [ib.], [177];
Aristotle, [202];
contrast of modern sentiment, [203];
citizens of Plato’s ideal, identified with ancient Athenians, [266];
division of citizens and land, twelve tribes, [329];
perpetuity of lots of land, [320], [360];
Aristotle, [326 n.];
succession, [328];
orphans, guardians, [404], [406];
limited inequality tolerated as to movable property, [330];
no private possession of gold or silver, no loans or interest, [331];
distribution of annual produce, [361];
state importation of necessary articles, [ ib.];
regulations for retailers, [21], [361], [401];
admission of Metics, [362], i. [238];
of strangers, and foreign travel of citizens, iv. [414];
slavery, [342];
Aristotle differs, [344 n.];
direct taxation, according to wealth, [331];
four classes, property classification for magistracies and votes, [ ib.];
thirty-seven nomophylakes, [332];
military commanders and council, [ ib.];
monthly military muster of whole population, [358];
electoral scheme, [333];
the council, and other magistrates, [335];
Nocturnal Council to comprehend and carry out the end, [418], [425], [429];
and enforce orthodox creed, [419];
most important magistrate, minister of education, [338];
defence of territory, rural police, [335];
Spartan kryptia compared, [336];
Xenophon’s ideal of an active citizen, i. [214];
he admires active commerce and variety of pursuits, [236];
encouragement of metics, [238];
training of citizens, [226];
formation of treasury funds, [238];
distribution among citizens, three oboli each, daily, [239];
its purpose and principle, [240], [241 n.];
see [Government], [Political Art], &c.
[Statesmen], ignorant of the true, the ideal, ii. [89];
incompetent to teach. [100], [357], [360], [369];
the philosopher the fully qualified practitioner, [114], [116], [118];
disparagement of half-philosophers, half-politicians, [224];
dislike of Sokrates and Sophists, [256];
their right opinion, from inspiration, [242];
defects of best Athenian, [360];
considered by Sokrates as spiritual teachers and trainers, [362];
Plato’s idéal, [363];
relation of philosopher to practical, iii. [179], [183], [273];
definition of, [263].
[Steersman], simile of, iv. [53].
[Steinhart], on Platonic canon, rejects several, i. [309];
τὸ ἐξαίφνης, iii. [103 n.];
Parmenidês, [109 n.], [245 n.];
Theætêtus, [167 n.];
Sophistês, [245 n.];
Kratylus, [307 n.];
Menexenus, [412 n.]
[Steinthal], no objective absolute, iii. [296 n.]
[Stewart, Dugald], on the beautiful, ii. [50 n.];
relativity of knowledge, iii. [156 n.];
Berkeley, iv. [243 n.]
[Stilpon], nominalism of, i. [167];
only identical predication possible, [166], [168];
of Megara, [148].
[Stoics], influenced by Herakleitus, i. [27], [34 n.];
developed Antisthenes’ doctrines, [198];
practical life preferable, [181 n.];
πάντα αὑτοῦ ἕνεκα πράττειν, iv. [106 n.];
all-sufficiency of virtue, germ of doctrine in Republic, [102];
fate, i. [143 n.];
view of Dialectic, [371 n.];
style of their works, [406];
doctrine of one cosmical soul, ii. [248 n.];
notion of time, iii. [101 n.];
natural rectitude of signification of names, [286 n.];
etymologies, [308 n.];
sophisms of, i. [128 n.], [138];
minute reasons of, [130 n.];
Cicero on, [157].