Συνώνυμα and ὁμώνυμα first distinguished by Aristotle, iii. [94 n.];
συνωνύμως, ii. [194].
[Susemihl], on Platonic canon, coincides with Hermann, i. [310];
Timæus, iv. [218 n.]
[Sydenham], on Aristippus and Eudoxus, i. [202 n.];
seat of happiness, iii. [372 n.];
Philêbus, [376 n.]
[Syllogistic] and Inductive Dialectic, ii. [27].
Symposion, of Xenophon, i. [152];
date, iii. [26 n.];
compared with Plato’s, [22];
of Epikurus, [ ib. n.]
[Symposion], the, date, i. [307], [309], [311], [312], [324], iii. [26 n.];
purpose, ii. [382 n.], iii. [8];
antithesis and complement of Phædon, [22];
contains much transcendental assertion, [56];
censured for erotic character, [3 n.];
Idea of Beauty exclusively presented in, [18];
Eros, views of interlocutors, [9];
a Dæmon intermediate between gods and men, [ib.];
but in Phædrus a powerful god, [ib. n.], [11 n.];
amends empire of Necessity, iv. [222 n.];
discourse of Sokrates, iii. [11];
analogy of Eros to philosophy, [10], [11];
the stimulus to mental procreation, [4], [6];
knowledge, by evolution of indwelling conceptions, [17];
exaltation of Eros in a few, love of beauty in genere, [7];
common desire for immortality, [6];
attained through mental procreation, beauty the stimulus, [ib.];
only metaphorical immortality recognised in, [17];
Sokrates’ personal appearance and peculiar character, [19];
proof against temptation, [20], iv. [287];
concluding scene, iii. [19];
compared with Xenophon, [22];
Phædon, ii. [382], iii. [17-8], [22];
Phædrus, [11 n.], [11], [15], [ 16-8];
Philêbus, [370 n.], [399];
reading in p. 201d, μαντικῆς, [8 n.]
[Syracuse], the Athenian expedition against, iii. [406].
[Syssitia], iv. [280 n.], [285 n.], [335], [345].