His chine would glide down throats of feasting men,
And to a noble tomb within us haste.
Regret not, little pig, thine early fate:
Honours are thine beyond the fattening sty,—
We eat thee, brother, and incorporate
Thy substance, thus, in our humanity.)[30]
Another poet, in a "Hymn to the Truffle," has accorded him a semi-complimentary stanza, referring to him as "a useful animal." A mediocre sonnet has also been addressed to him by Ernest d'Hervilly in a series of seven tributes to the oyster, the pig, the gudgeon, the rabbit, the roebuck, the herring, and the lobster.
"Man's ingratitude toward him," as Grimod de la Reynière remarks in the "Almanach," "has basely reviled the name of the animal that is the most useful to the human race when he is no more. He is treated as the Abbé Geoffroy treats Voltaire; his memory is defamed whilst his flesh is being savoured, and he is repaid with ironical contempt for the ineffable pleasures he procures for us."
His classic Porcosity! sacred to Thor, patron of St. Anthony, the device of Richard III, the favourite animal of Morland and Jacque, how ungenerously he has been treated!
"All his habits are gross, all his appetites are impure; his stomach is unbounded and his gluttony unparalleled," say his calumniators. Yet, in fact, he is no more unclean than most domestic beasts, any lapses in this respect being due to man and to the evil communications to which he has been subjected under domestication. The wild hog is proverbially cleanly, and is almost exclusively a vegetarian. In his natural state his courage is undaunted. The peccary will challenge the jaguar, while the wild boar is not unfrequently victorious in his combats with the tiger himself.