[63] See especially pp. 86-89. All that is there said about the unicellular organisms is not, in the present connexion, affected by Weismann’s change of view with regard to them. We have only to substitute “primordial” or “protoplasmic” for “unicellular,” and nearly all the points of the criticism remain.

[64] Professor Weismann has now considered more fully than heretofore the phenomena of bud-variation (The Germ-plasm, pp. 439-442); but as he continues (though with diffidence) to take substantially the same view of them as that which I have already quoted on pp. 95-96, it is needless for me to re-discuss the matter here.

[65] “Rejuvenescence” means the renewal of vital energies which is supposed to result from a fusion of the contents of two cells. For an excellent discussion of this and the other theories on the object of sexual propagation, see a brief article by Professor Marcus Hartog, in the Contemporary Review for July, 1892. Since then Weismann has published The Germ-plasm, and here his main argument against this theory is that tens, or even hundreds of generations of unicellular organisms have been observed to succeed one another before any act of conjugation takes place. But I cannot see that it signifies how many generations may in different species be proved capable of resulting from a single act of conjugation. Weismann himself now accepts the analogy between cell-proliferation as resulting from conjugation in unicellular organisms, and from fertilization in multicellular. But even three hundred generations of the former can scarcely be regarded as equal to all the “ontogenetic stages” of the latter.

[66] This view of the function of sexual propagation is now universally ascribed to Strasburger, and it is quite true that he has independently adduced it. But as this was not done until about ten years after it had been published by Galton, I have designedly associated the idea with Galton’s name. The following are the words in which it was announced by him:—

“The necessity of a system of double parentage in complex organisations is the immediate consequence of a theory of organic units and germs, as we shall see if we fix our attention upon any one definite series of unisexual descents, and follow out its history. Suppose we select, cut off, and plant the second bud, then after it has grown to maturity we similarly take the second of its buds, and so on consecutively. At each successive stage there is always a chance of some one or more of the various species of germs in the stirp dying out, or being omitted; and of course when they are gone they are lost for ever, and are irreplaceable by others. From time to time this chance must fall unfavourably, and will cause a deficiency in some of the structural elements, and a consequent deterioration of the race. If the loss be vital, this particular line of descent will of course be extinguished at once; but on the more favourable supposition, the race will linger on, submitting to successive decrements in its constituent elements, until the accumulation of small losses becomes fatal.”—loc. cit., p. 333.

Galton also points out a further advantage that is secured by “amphimixis,” and one which shows the non-necessity of what remains of Weismann’s theory of polar bodies, thus:—

“There is yet another advantage in double parentage, namely, that as the stirp whence the child sprang can only be half the size of the combined stirps of his two parents, it follows that one half of his possible heritage must have been suppressed. This implies a sharp struggle for place among the competing germs, and the success, as we may infer, of the fitter half of their numerous varieties.”—loc. cit., p. 334.

[67] In fact, it seems to me that this is the sole supposition whereby it can be held that sexual propagation has been developed both “by” and “for” natural selection, in order to supply variations as material for the action of this principle. Natural selection cannot thus supply the conditions to its own activity, if, as Weismann supposes, there is but one purpose for it to subserve (see above, pp. 13-15). But, if it is acting for more than one purpose, the “by” and the “for” argument may hold.

[68] I find that a passage explaining the sense in which I use these terms has been accidentally omitted from Chapter III, where they are first introduced; and, as the sheets of that chapter have been already printed off, I here supply the omission. The terms in italics are not Weismann’s, and I have employed them merely for the purpose of giving precision to his views. By “absolute stability of germ-plasm” I mean to indicate that degree of stability which he has hitherto postulated as the necessary basis for his doctrine of heritable variations being solely due to admixtures of germ-plasm in sexual unions. By “perpetual continuity of germ-plasm” I intend to denote that amount of continuity which he still postulates as the necessary basis for his correlative doctrine touching the non-inheritance of acquired characters.

[69] Essays, pp. 76-77, from which the following quotations are likewise taken seriatim.