[70] “Or, more precisely, they must give up as many molecules as would correspond to the number of the kind of cell in question found in the mature organism.” Of course by “molecules” Weismann means what Darwin does by “gemmules.”

[71] If there are such things as gemmules, it appears to me to follow that the only physiological distinction between the reproductive glands and glands in general is, that the former discharge their products in the form of living cells. Even here, however, there appears to be one analogous case in those salivary glands which discharge the so-called salivary corpuscles—i.e., nucleated cells, undergoing amoeboid changes of form, and exhibiting the movements of living protoplasm in their interior.

[72] Variation, &c., 2nd ed., vol. ii. pp. 374-6.

[73] Nature, vol. xl. p. 624. Weismann’s answer to this and other parts of Professor Vines’ criticism where the term “somato-plasm” occurs, will be considered later on.

[74] Weismann speaks disparagingly of Darwin’s theory as a “theory of preformation” (p. 316). “We must assume,” he adds by way of explanation, “that each single part of the body at each developmental stage is, from the first, represented in the germ-cell as distinct particles of matter, which will reproduce each part of the body at its appropriate stage as their turn for development arrives.” But must we not likewise “assume” exactly the same thing in the case of Weismann’s own theory? To me, at any rate, it appears that the description is quite as appropriate to germ-plasm as it is to gemmules. Nor can I see any distinction, even where he seeks to draw it more expressly, as for instance—“Every detail in the whole organism must be represented in the germ-plasm by its own special and peculiar arrangement of the groups of molecules, ... not indeed as the pre-formed germs of structure (the gemmules of pangenesis), but as variations in its molecular constitution.” [Essays, p. 194.] Again, on page 325 he gives a foot-note explaining the distinction by alluding to the controversy between the preformationists and epigenesists. But the theory of pangenesis does not suppose the future organism to exist in the egg-cell as a miniature: it supposes merely that every part of the future organism is represented in the egg-cell by corresponding material particles. And this, as far as I can understand, is exactly what the theory of germ-plasm supposes; only it calls the particles “molecules,” and seemingly attaches more importance to the matter of variations in their arrangement or “constitution,” whatever these vague expressions may be intended to signify.

[75] ‘Philosophical Transactions of the Royal Society for the Year 1821,’ Part I. pp, 20-24.

[76] Readers who may happen to be acquainted with De Vries’ important essay on heredity will perceive how well this suggestion fits in with his modification of Pangenesis.

[77] As already indicated, I cannot gather from his remarks on the subject which, if any, of the alternative interpretations of the phenomena that we are considering Mr. Spencer adopts. From the following sentences it would appear that he assigns yet a third interpretation, and this as the only possible one. For he says of these phenomena: “They prove that while the reproductive cells multiply and arrange themselves during the evolution of the embryo, some of their germ-plasm passes into the mass of somatic cells constituting the parental body, and becomes a permanent component of it. Further, they necessitate the inference that this introduced germ-plasm, everywhere diffused, is some of it included in the reproductive cells subsequently formed” (Contemporary Review, March, p. 452). This appears to mean that the influence of a previous sire can only be explained by supposing that the developing embryo inoculates the somatic tissues of its mother with hereditary material derived from its father, and that the maternal tissue afterwards reflect some of this material (or its influence) to the still unripe ovarian ova. If this be the hypothesis intended, it seems to me more complex than any of the three which I have suggested. But, be this as it may, we certainly cannot agree that such an hypothesis is “proved” by the facts, or that the latter “necessitate” the inference as to its being some of the embryo’s germinal matter which enters the unripe ova.

[78] “A Text Book of Human Physiology.” By Austin Flint, M.D., LL. D. Fourth edition. New York: D. Appleton & Co. 1888. Page 797.