Like unto the Tale of the Great Bell, Pu, convinced that a soul cannot be divided,

entered the flame, and yielded up his ghost in the embrace of the Spirit of the Furnace, giving his life for the life of his work,—his soul for the soul of his Vase.

And when the workmen came upon the tenth morning to take forth the porcelain marvel, even the bones of Pu had ceased to be; but lo! the Vase lived as they looked upon it: seeming to be flesh moved by the utterance of a Word, creeping to the titillation of a Thought. And whenever tapped by the finger, it uttered a voice and a name,—the voice of its maker, the name of its creator: PU.

This same year, Hearn contributed to Harpers Bazaar the valiant legend of "Rabyah's Last Ride"(234)—Rabyah upon whom no woman had ever called in vain, and who defended his women even after he was dead. This tale was copied in the Times-Democrat.

Chita[26] (4), although published after Hearn left New Orleans, properly belongs to that period. It first appeared in much shorter form in the Times-Democrat under the title of "Torn Letters." This version met with many warm friends, and the author was urged to enlarge it. He did so, and Harpers accepted the story, publishing it first as a serial in their magazine. With this book came Hearn's first recognition, and because of its success, he was given a commission by Harpers for further studies in the tropics, which eventuated in the volume, "Two Years in the French West Indies."

[ [26] Copyright, 1889, by Harper and Brothers.

"Chita" is the first glimpse of what Mr. Hearn could write from out himself; for whereas, as always, the plot must be given to him, the thread here is so frail that what we admire and remember is the fabric itself which only Hearn could have woven. In "Chita" he recreates elemental nature. In "Karma" he becomes the conscience of a human being. Then, for the first time he realizes the spiritual forces which are stronger than life or death, and without which no beauty exists.

A criticism of "Chita" at the time of its publication says:—

"By right of this single but profoundly remarkable book, Mr. Hearn may lay good claim to the title of the American Victor Hugo ... so living a book has scarcely been given to our generation." (342.)

Concerning the story, Hearn himself writes as follows:—

"Chita" was founded on the fact of a child saved from the Lost Island disaster by some Louisiana fishing-folk, and brought up by them. Years after a Creole hunter recognized her, and reported her whereabouts to relatives. These, who were rich, determined to bring her up as young ladies are brought up in the South, and had her sent to a convent. But she had lived the free healthy life of the coast, and could not bear the convent; she ran away from it, married a fisherman, and lives somewhere down there now,—the mother of multitudinous children.