“Ay, that incestuous, that adulterate beast,
With witchcraft of his wit, with traitorous gifts,
(O wicked wit and gifts that have the power
So to seduce!) won to his shameful lust
The will of my most seeming virtuous queen:
Oh, Hamlet, what a falling off was there!
From me, whose love was of that dignity
That it went hand in hand even with the vow
I made to her in marriage, and to decline
Upon a wretch, whose natural gifts were poor
To those of mine!
But virtue—as it never will be moved
Though lewdness court it in a shape of heaven,
So lust, though to a radiant angel linked,
Will sate itself in a celestial bed,
And prey on garbage.”
Reading this passage, can any one doubt that the ghost charges his late wife with adultery, as the root of all his woes? It is true that, obedient to the ghost’s injunctions, as well as his own filial instincts, Hamlet accuses his mother of no more than was patent to all the world; but unless we suppose the ghost misinformed or mistaken, we must accept this charge. And had Gertrude not yielded to the witchcraft of Claudius’ wit, Claudius would never have murdered Hamlet. Through her his life was dishonoured, and his death violent and premature: unhuzled, disappointed, unaneled, he woke to the air—not of his orchard-blossoms, but of a prison-house, the lightest word of whose terrors would freeze the blood of the listener. What few men can say, he could—that his love to his wife had kept even step with the vow he made to her in marriage; and his son says of him—
“so loving to my mother
That he might not beteem the winds of heaven
Visit her face too roughly;”
and this was her return! Yet is it thus he charges his son concerning her:
“But howsoever thou pursu’st this act,
Taint not thy mind, nor let thy soul contrive
Against thy mother aught; leave her to heaven,
And to those thorns that in her bosom lodge,
To prick and sting her.”
And may we not suppose it to be for her sake in part that the ghost insists, with fourfold repetition, upon a sword-sworn oath to silence from Horatio and Marcellus?
Only once again does he show himself—not now in armour upon the walls, but in his gown and in his wife’s closet.
Ever since his first appearance, that is, all the time filling the interval between the first and second acts, we may presume him to have haunted the palace unseen, waiting what his son would do. But the task has been more difficult than either had supposed. The ambassadors have gone to Norway and returned; but Hamlet has done nothing. Probably he has had no opportunity; certainly he has had no clear vision of duty. But now all through the second and third acts, together occupying, it must be remembered, only one day, something seems imminent. The play has been acted, and Hamlet has gained some assurance, yet the one chance presented of killing the king—at his prayers—he has refused. He is now in his mother’s closet, whose eyes he has turned into her very soul. There, and then, the ghost once more appears—come, he says, to whet his son’s almost blunted purpose. But, as I have said, he does not know all the disadvantages of one who, having forsaken the world, has yet business therein to which he would persuade; he does not know how hard it is for a man to give credence to a ghost; how thoroughly he is justified in delay, and the demand for more perfect proof. He does not know what good reasons his son has had for uncertainty, or how much natural and righteous doubt has had to do with what he takes for the blunting of his purpose. Neither does he know how much more tender his son’s conscience is than his own, or how necessary it is to him to be sure before he acts. As little perhaps does he understand how hateful to Hamlet is the task laid upon him—the killing of one wretched villain in the midst of a corrupt and contemptible court, one of a world of whose women his mother may be the type!
Whatever the main object of the ghost’s appearance, he has spoken but a few words concerning the matter between him and Hamlet, when he turns abruptly from it to plead with his son for his wife. The ghost sees and mistakes the terror of her looks; imagines that, either from some feeling of his presence, or from the power of Hamlet’s words, her conscience is thoroughly roused, and that her vision, her conception of the facts, is now more than she can bear. She and her fighting soul are at odds. She is a kingdom divided against itself. He fears the consequences. He would not have her go mad. He would not have her die yet. Even while ready to start at the summons of that hell to which she has sold him, he forgets his vengeance on her seducer in his desire to comfort her. He dares not, if he could, manifest himself to her: what word of consolation could she hear from his lips? Is not the thought of him her one despair? He turns to his son for help: he cannot console his wife; his son must take his place. Alas! even now he thinks better of her than she deserves; for it is only the fancy of her son’s madness that is terrifying her: he gazes on the apparition of which she sees nothing, and from his looks she anticipates an ungovernable outbreak.
“But look; amazement on thy mother sits!
Oh; step between her and her fighting soul
Conceit in weakest bodies strongest works.
Speak to her, Hamlet.”