Mother.—But then you had at least begun to leave it behind before I knew you, and so had grown able to help me. And Mr. Percivale does not seem, by all I can make out, a bit nearer believing in any thing than poor Wynnie herself.
Father.—At least, he doesn't fancy he believes when he does not, as so many do, and consider themselves superior persons in consequence. I don't know that it would have done you any great harm, Miss Ethelwyn, to have made my acquaintance when I was in the worst of my doubts concerning the truth of things. Allow me to tell you that I was nearer making shipwreck of my faith at a certain period than I ever was before or have been since.
Mother.—What period was that?
Father.—Just the little while when I had lost all hope of ever marrying you,—unbeliever as you counted yourself.
Mother.—You don't mean to say you would have ceased to believe in God, if he hadn't given you your own way?
Father.—No, my dear. I firmly believe, that, had I never married you, I should have come in the end to say, "Thy will be done," and to believe that it must be all right, however hard to bear. But, oh, what a terrible thing it would have been, and what a frightful valley of the shadow of death I should have had to go through first!
[I know my mother said nothing more just then, but let my father have it all his own way for a while.]
Father.—You see, this Percivale is an honest man. I don't exactly know how he has been brought up; and it is quite possible he may have had such evil instruction in Christianity that he attributes to it doctrines which, if I supposed they actually belonged to it, would make me reject it at once as ungodlike and bad. I have found this the case sometimes. I remember once being astonished to hear a certain noble-minded lady utter some indignant words against what I considered a very weighty doctrine of Christianity; but, listening, I soon found that what she supposed the doctrine to contain was something considered vastly unchristian. This may be the case with Percivale, though I never heard him say a word of the kind. I think his difficulty comes mainly from seeing so much suffering in the world, that he cannot imagine the presence and rule of a good God, and therefore lies with religion rather than with Christianity as yet. I am all but certain, the only thing that will ever make him able to believe in a God at all is meditation on the Christian idea of God,—I mean the idea of God in Christ reconciling the world to himself,—not that pagan corruption of Christ in God reconciling him to the world. He will then see that suffering is not either wrath or neglect, but pure-hearted love and tenderness. But we must give him time, wife; as God has borne with us, we must believe that he bears with others, and so learn to wait in hopeful patience until they, too, see as we see.
And as to trusting our Wynnie with Percivale, he seems to be as good as she is. I should for my part have more apprehension in giving her to one who would be called a thoroughly religious man; for not only would the unfitness be greater, but such a man would be more likely to confirm her in doubt, if the phrase be permissible. She wants what some would call homoeopathic treatment. And how should they be able to love one another, if they are not fit to be married to each other? The fitness, seems inherent to the fact.
Mother.—But many a two love each other who would have loved each other a good deal more if they hadn't been married.