Father.—Then it was most desirable they should find out that what they thought a grand affection was not worthy of the name. But I don't think there is much fear of that between those two.

Mother.—I don't, however, see how that man is to do her any good, when you have tried to make her happy for so long, and all in vain.

Father.—I don't know that it has been all in vain. But it is quite possible she does not understand me. She fancies, I dare say, that I believe every thing without any trouble, and therefore cannot enter into her difficulties.

Mother.—But you have told her many and many a time that you do.

Father.—Yes: and I hope I was right; but the same things look so different to different people that the same words won't describe them to both; and it may seem to her that I am talking of something not at all like what she is feeling or thinking of. But when she sees the troubled face of Percivale, she knows that he is suffering; and sympathy being thus established between them, the least word of the one will do more to help the other than oceans of argument. Love is the one great instructor. And each will try to be good, and to find out for the sake of the other.

Mother.—I don't like her going from home for the help that lay at her very door.

Father.—You know, my dear, you like the Dean's preaching much better than mine.

Mother.—Now, that is unkind of you!

Father.—And why? [My father went on, taking no heed of my mother's expostulation.] Because, in the first place, it is better; because, in the second, it comes in a newer form to you, for you have got used to all my modes; in the third place, it has more force from the fact that it is not subject to the doubt of personal preference; and lastly, because he has a large, comprehensive way of asserting things, which pleases you better than my more dubitant mode of submitting them,—all very sound and good reasons: but still, why be so vexed with Wynnie?

[My mother was now, however, so vexed with my father for saying she preferred the Dean's preaching to his,—although I doubt very much whether it wasn't true,—that she actually walked out of the octagon room where they were, and left him to meditate on his unkindness. Vexed with herself the next moment, she returned as if nothing had happened. I am only telling what my mother told me; for to her grown daughters she is blessedly trusting.]