Mother.—Then if you will have them married, husband, will you say how on earth you expect them to live? He just makes both ends meet now: I suppose he doesn't make things out worse than they are; and that is his own account of the state of his affairs.
Father.—Ah, yes! that is—a secondary consideration, my dear. But I have hardly begun to think about it yet. There will be a difficulty there, I can easily imagine; for he is far too independent to let us do any thing for him.
Mother.—And you can't do much, if they would. Really, they oughtn't to marry yet.
Father.—Really, we must leave it to themselves. I don't think you and I need trouble our heads about it. When Percivale considers himself prepared to marry, and Wynnie thinks he is right, you may be sure they see their way to a livelihood without running in hopeless debt to their tradespeople.
Mother.—Oh, yes! I dare say: in some poky little lodging or other!
Father.—For my part, Ethelwyn, I think it better to build castles in the air than huts in the smoke. But seriously, a little poverty and a little struggling would be a most healthy and healing thing for Wynnie. It hasn't done Percivale much good yet, I confess; for he is far too indifferent to his own comforts to mind it: but it will be quite another thing when he has a young wife and perhaps children depending upon him. Then his poverty may begin to hurt him, and so do him some good.
* * * * *
It may seem odd that my father and mother should now be taking such opposite sides to those they took when the question of our engagement was first started, as represented by my father in "The Seaboard Parish." But it will seem inconsistent to none of the family; for it was no unusual thing for them to take opposite sides to those they had previously advocated,—each happening at the time, possibly enlightened by the foregone arguments of the other, to be impressed with the correlate truth, as my father calls the other side of a thing. Besides, engagement and marriage are two different things; and although my mother was the first to recognize the good of our being engaged, when it came to marriage she got frightened, I think. Any how, I have her authority for saying that something like this passed between her and my father on the subject.
Discussion between them differed in this from what I have generally heard between married people, that it was always founded on a tacit understanding of certain unmentioned principles; and no doubt sometimes, if a stranger had been present, he would have been bewildered as to the very meaning of what they were saying. But we girls generally understood: and I fancy we learned more from their differences than from their agreements; for of course it was the differences that brought out their minds most, and chiefly led us to think that we might understand. In our house there were very few of those mysteries which in some houses seem so to abound; and I think the openness with which every question, for whose concealment there was no special reason, was discussed, did more than even any direct instruction we received to develop what thinking faculty might be in us. Nor was there much reason to dread that my small brothers might repeat any thing. I remember hearing Harry say to Charley once, they being then eight and nine years old, "That is mamma's opinion, Charley, not yours; and you know we must not repeat what we hear."
They soon came to be of one mind about Mr. Percivale and me: for indeed the only real ground for doubt that had ever existed was, whether I was good enough for him; and for my part, I knew then and know now, that I was and am dreadfully inferior to him. And notwithstanding the tremendous work women are now making about their rights (and, in as far as they are their rights, I hope to goodness they may get them, if it were only that certain who make me feel ashamed of myself because I, too, am a woman, might perhaps then drop out of the public regard),—notwithstanding this, I venture the sweeping assertion, that every woman is not as good as every man, and that it is not necessary to the dignity of a wife that she should assert even equality with her husband. Let him assert her equality or superiority if he will; but, were it a fact, it would be a poor one for her to assert, seeing her glory is in her husband. To seek the chief place is especially unfitting the marriage-feast. Whether I be a Christian or not,—and I have good reason to doubt it every day of my life,—at least I see that in the New Jerusalem one essential of citizenship consists in knowing how to set the good in others over against the evil in ourselves.