"That's what you never goes and does, grannie," growled a voice from somewhere.

I learned afterwards it was that of a young tailor, who was constantly quarrelling with his mother.

"I think I have given up grumbling at my circumstances," she rejoined; "but then I have nothing to grumble at in them. I haven't known hunger or cold for a great many years now. But I do feel discontented at times when I see some of you not getting better so fast as I should like. I ought to have patience, remembering how patient God is with my conceit and stupidity, and not expect too much of you. Still, it can't be wrong to wish that you tried a good deal more to do what he wants of you. Why should his children not be his friends? If you would but give yourselves up to him, you would find his yoke so easy, his burden so light! But you do it half only, and some of you not at all.

"Now, however, that we have got a lesson from a false gospel, we may as well get one from the true."

As she spoke, she turned to her New Testament which lay beside her. But
Jarvis interrupted her.

"Where did you get that stuff you was a readin' of to us, grannie?" he asked.

"The chapter I read to you," she answered, "is part of a pretended gospel, called, 'The First Gospel of the Infancy of Jesus Christ.' I can't tell you who wrote it, or how it came to be written. All I can say is, that, very early in the history of the church, there were people who indulged themselves in inventing things about Jesus, and seemed to have had no idea of the importance of keeping to facts, or, in other words, of speaking and writing only the truth. All they seemed to have cared about was the gratifying of their own feelings of love and veneration; and so they made up tales about him, in his honor as they supposed, no doubt, just as if he had been a false god of the Greeks or Romans. It is long before some people learn to speak the truth, even after they know it is wicked to lie. Perhaps, however, they did not expect their stories to be received as facts, intending them only as a sort of recognized fiction about him,—amazing presumption at the best."

"Did anybody, then, ever believe the likes of that, grannie?" asked Jarvis.

"Yes: what I read to you seems to have been believed within a hundred years after the death of the apostles. There are several such writings, with a great deal of nonsense in them, which were generally accepted by Christian people for many hundreds of years."

"I can't imagine how anybody could go inwentuating such things!" said the blind man.