"It is hard for us to imagine. They could not have seen how their inventions would, in later times, be judged any thing but honoring to him in whose honor they wrote them. Nothing, be it ever so well invented, can be so good as the bare truth. Perhaps, however, no one in particular invented some of them, but the stories grew, just as a report often does amongst yourselves. Although everybody fancies he or she is only telling just what was told to him or her, yet, by degrees, the pin's-point of a fact is covered over with lies upon lies, almost everybody adding something, until the report has grown to be a mighty falsehood. Why, you had such a story yourselves, not so very long ago, about one of your best friends! One comfort is, such a story is sure not to be consistent with itself; it is sure to show its own falsehood to any one who is good enough to doubt it, and who will look into it, and examine it well. You don't, for instance, want any other proof than the things themselves to show you that what I have just read to you can't be true."
"But then it puzzles me to think how anybody could believe them," said the blind man.
"Many of the early Christians were so childishly simple that they would believe almost any thing that was told them. In a time when such nonsense could be written, it is no great wonder there should be many who could believe it."
"Then, what was their faith worth," said the blind man, "if they believed false and true all the same?"
"Worth no end to them," answered Marion with eagerness; "for all the false things they might believe about him could not destroy the true ones, or prevent them from believing in Jesus himself, and bettering their ways for his sake. And as they grew better and better, by doing what he told them, they would gradually come to disbelieve this and that foolish or bad thing."
"But wouldn't that make them stop believing in him altogether?"
"On the contrary, it would make them hold the firmer to all that they saw to be true about him. There are many people, I presume, in other countries, who believe those stories still; but all the Christians I know have cast aside every one of those writings, and keep only to those we call the Gospels. To throw away what is not true, because it is not true, will always help the heart to be truer; will make it the more anxious to cleave to what it sees must be true. Jesus remonstrated with the Jews that they would not of themselves judge what was right; and the man who lets God teach him is made abler to judge what is right a thousand-fold."
"Then don't you think it likely this much is true, grannie,"—said Jarvis, probably interested in the question, in part at least, from the fact that he was himself a carpenter,—"that he worked with his father, and helped him in his trade?"
"I do, indeed," answered Marion. "I believe that is the one germ of truth in the whole story. It is possible even that some incidents of that part of his life may have been handed down a little way, at length losing all their shape, however, and turning into the kind of thing I read to you. Not to mention that they called him the carpenter, is it likely he who came down for the express purpose of being a true man would see his father toiling to feed him and his mother and his brothers and sisters, and go idling about, instead of putting to his hand to help him? Would that have been like him?"
"Certainly not," said Mr. Jarvis.