WAR WITH THE PIRATES.—In 69 B.C., Pompeius retired from office; but, two years later, he assumed command in the war against the pirates. These had taken possession of creeks and valleys in Western Cilicia and Pamphylia, and had numerous fleets. Not confining their depredations to the sea, they plundered the coasts of Italy, and stopped the grain-ships on which Rome depended for food. Pompeius undertook to exterminate this piratical community. By the Gabinian Law, he was clothed with more power than had ever been committed to an individual. He was to have absolute command over the Mediterranean and its coasts for fifty miles inland. He used this unlimited authority for war purposes alone, and, in three months, completely accomplished the work assigned him. He captured three thousand vessels, and put to death ten thousand men. Twenty thousand captives he settled in the interior of Cilicia.

POMPEIUS IN THE EAST.—The success of Pompeius was the prelude to a wider extension of his power and his popularity. After the return of Sulla from the East, another Mithridatic War (83-81), the second in the series, had ended in the same terms of peace that had been agreed upon before (p. 157). In 74 the contest began anew against Mithridates, and Tigranes of Armenia, his son-in-law. For a number of years Lucullus, the Roman commander, was successful; but finally Mithridates regained what he had lost, and kept up his aggressive course. In 66 B.C., on a motion that was supported by Cicero, but opposed by the aristocratic party in the Senate, Pompeius was made commander in the East for an indefinite term. So extensive powers had never before been committed to a Roman. He drove Mithridates out of Pontus into Armenia. Tigranes laid his crown at the feet of the Roman general, and was permitted to retain Armenia. Mithridates fled beyond the Caucasus, and, in 63 B.C., committed suicide. Pompeius overthrew the Syrian kingdom of the Seleucidae. He entered Judaea, captured Jerusalem from Aristobulus the reigning prince, and placed his brother Hyrcanus on the throne, who became tributary to Rome. Pompeius with his officers entered the sanctuary of the temple, and was surprised to find there neither image nor statue. He established in the Roman territories in Asia the two provinces, Pontus and Syria, and re-organized the province of Cilicia. Several kingdoms he allowed to remain under Roman protection. After this unexampled exercise of power and responsibility as the disposer of kingdoms, he slowly returned to Italy, dismissed his army at Brundisium, and entered the capital as a private citizen, where, in 61 B.C., he enjoyed a magnificent triumph that lasted for two days.

THE ROMAN TRIUMPH.—The most coveted reward of a victorious general was a triumph. It was granted by a vote of the Senate and according to certain rules, some of which, however, were often relaxed. The general must have held the office of dictator, consul, or praetor; at least five thousand of the enemy must have been slain in a single battle; the war must have been against public foes, etc. The general, with his army, remained without the city until the triumph had been decreed by the Senate, which also assembled without the walls to deliberate on the question. The pageant itself, in later times, was of the most splendid character. It consisted of a procession which entered the "Triumphal Gate," and passed through the Via Sacra, up the Capitoline Hill to the Temple of Jupiter, where sacrifices were offered. In front were the Senate, headed by the magistrates. Then came a body of trumpeters, who immediately preceded the long trains of carriages and frames which displayed the spoils of conquest, including statues, pictures, gorgeous apparel, gold and silver, and whatever else had been borne away from the conquered people. Pictures of the country traversed or conquered, and models of cities and forts, were exhibited. Behind the spoils came flute-players, and these were followed by elephants and other strange animals. Next were the arms and insignia of the hostile leaders; and after them marched the leaders themselves and their kindred, and all the captives of less rank, in fetters. The crowns and other tributes voluntarily given to the general by Roman allies next appeared, and then the central figure of the procession, the imperator himself, standing in a chariot drawn by four horses, clad in a robe embroidered with gold, and a flowered tunic, in his right hand a bough of laurel and in his left a scepter, with a wreath of laurel on his brow, and a slave standing behind, and holding a crown over his head. Behind him in the procession were his family, then the mounted equites and the whole body of the infantry, their spears adorned with laurels, making the air ring with their shouts and songs. Meantime the temples were open, and incense was burned to the gods; buildings were decorated with festal garlands; the population, in holiday dress, thronged the steps of the public buildings and stages erected to command a view, and in every place where a sight of the pageant could be obtained. As the procession climbed the Capitoline Hill, some of the captives of rank were taken into the adjoining Mamertine prison, and barbarously put to death. In the lower chamber of that ancient dungeon, which the traveler still visits, Jugurtha and many other conquered enemies perished. After the sacrifices had been offered, the imperator sat down to a public feast with his friends in the temple, and was then escorted home by a crowd of citizens.

The ovation was a lesser triumph. The general entered the city on foot, and the ceremonies were of a much inferior cast.

CONSPIRACY OF CATILINE.—Meanwhile at Rome, the state had been endangered by the combination of democrats and anarchists in the conspiracy of Catiline. The well-contrived plot of this audacious and profligate man was detected and crushed by the vigilance and energy of the consul Cicero, whose four speeches on the subject, two to the Senate and two to the people, are among the most celebrated of all his orations. Catiline was forced to fly from Rome; and several of his prominent accomplices were put to death by the advice of Cato (the younger), the leader of the Senatorial party, and by the vote of the Senate. This was done without asking for the verdict of the people, and for this reason was not warranted by the law; but it was declared to be needful for the salvation of the state. The next year Catiline was killed in battle, and his force dispersed by the army of the Senate. A turn of party feeling afterwards exiled Cicero for departing from the law in the execution of the conspirators.

JULIUS CAESAR.—Another person strong enough to be the rival of Pompeius was now on the stage of action. This was Caius Julius Caesar, who proved himself to be, on the whole, the foremost man of the ancient Roman world. Caesar's talents were versatile, but in nothing was he weak or superficial. He was great as a general, a statesman, an orator, and an author. With as much power of personal command over men as Hannibal had possessed, he was likewise an agreeable companion of men of letters and in general society. Every thing he did he appeared to do with ease. By his family connections he was naturally designated as the leader of the popular, Marian party. He was the nephew of Marius and the son-in-law of Cinna. Sulla had spared his life, although he had courageously refused to obey the dictator's command to put away his wife; but he had been obliged to quit Rome. At the funeral of Julia, the widow of Marius, he had been bold enough to exhibit the bust of that hero,—an act that involved risk, but pleased the multitude. He was suspected of being privy to Catiline's plot, and in the Senate spoke against the execution of his confederates. In 65 he was elected Aedile, but his profuse expenditures in providing games plunged him heavily in debt; so that it was only by advances made to him by Crassus that he was able, after being praetor, to go to Spain (in 61), where, as propraetor, he first acquired military distinction. Prior to his sojourn in Spain, by his bold political conduct, in opposition to the Senate, and on the democratic side, he had made himself a favorite of the people.

THE FIRST TRIUMVIRATE.—Pompeius was distrusted and feared by the Senate; but, on seeing that he took no measures to seize on power at Rome, they proceeded to thwart his wishes, and denied the expected allotments of land to his troops. The circumstances led to the formation of the first Triumvirate, which was an informal alliance between Pompeius, Caesar, and Crassus, against the Senatorial oligarchy, and for the protection and furtherance of their own interests. Caesar became consul in 59 B.C. He gave his daughter Julia in marriage to Pompeius. Gaul, both Cisalpine, and Transalpine (Gallia Narbonensis), was given to Caesar to govern for five years. Cato was sent off to take possession of the kingdom of Cyprus. Cicero, who was midway between the two parties, was exiled on motion of the radical tribune, Clodius. But the independent and violent proceedings of this demagogue led Pompeius to co-operate more with the Senate. Cicero was recalled (57 B.C.). A jealousy, fomented by the Senate, sprang up between Pompeius and Crassus. By Caesar's efforts, a better understanding was brought about between the triumvirs, and it was agreed that his own proconsulship should be prolonged for a second term of five years. Pompeius received the Spains, and Crassus, who was avaricious, was made proconsul of Syria, and commander of the armies in the Oriental provinces. In an expedition against the Parthians in 53, he perished.

CAESAR IN GAUL.—The campaigns of Caesar in Gaul covered a period of eight years. An admirable narrative of them is presented by himself in his Commentaries.

THE GAULS.—The Gauls were Celts. The Celts were spread over the most of Gaul, over Britain and the north of Italy. In Gaul, there were three general divisions of people, each subdivided into tribes. These were the Belgae, the Galli, and the Aquitani, the last of whom, however, were not Celts, but, like the Iberians in Spain, belonged to a pre-Celtic race. The Helvetii and Vindelici were in Switzerland. The Celts of Gaul had attained to a considerable degree of civilization. Their gods were the various objects of nature personified. Their divinities are described by Caesar as corresponding in their functions to the gods of Rome. Their priests were the Druids, a close corporation, but not hereditary. They not only conducted worship: they were the lawgivers, judges, and physicians of the people. They possessed a mysterious doctrine, which they taught to the initiated. They held a great yearly assembly for the trial of causes. The Bards stood in connection with the Druidical order. In worship, human sacrifices were offered in large numbers, the victims being prisoners, slaves, criminals, etc. There were temples, but thick groves were the favorite seats of worship. Caesar says that the Gauls were strongly addicted to religious observances. In their character they are described as brave and impetuous in an onset, but as lacking persistency.

The Celts in Britain were less civilized than their kinsfolk across the channel. But in their customs and religious beliefs and usages, they were similar to them. They probably came over from Gaul.