Kobad had, in fact, been seized with paralysis on the 8th of September, and after an illness which lasted only five days, had expired. Before dying, he had communicated to his chief minister, Mebodes, his earnest desire that Chosroes should succeed him upon the throne, and, acting under the advice of Mebodes, had formally left the crown to him by a will duly executed. He is said by a contemporary to have been eighty-two years old at his death, an age very seldom attained by an Oriental monarch. His long life was more than usually eventful, and he cannot be denied the praise of activity, perseverance, fertility of resource, and general military capacity. But he was cruel and fickle; he disgraced his ministers and his generals on insufficient grounds; he allowed himself, from considerations of policy, to smother his religious convictions; and he risked subjecting Persia to the horrors of a civil war, in order to gratify a favoritism which, however justified by the event, seems to have rested on no worthy motive. Chosroes was preferred on account of his beauty, and because he was the son of Kobad’s best-loved wife, rather than for any good qualities; and inherited the kingdom, not so much because he had shown any capacity to govern as because he was his father’s darling.
The coins of Kobad are, as might be expected from the length of his reign, very numerous. In their general appearance they resemble those of Zamasp, but do not exhibit quite so many stars and crescents. The legend on the obverse is either “Kavdt” or “Kavdt” afzui, i.e. “Kobad,” or “May Kobad be increased.” The reverse shows the regnal year, which ranges from eleven to forty-three, together with a mint-mark. The mint-marks, which are nearly forty in number, comprise almost all those of Perozes, together with about thirteen others. [PLATE XXII. Fig. 2.]
CHAPTER XX.
Accession of Chosroes I. (Anushirwari). Conspiracy to dethrone him crushed. General Severity of his Government. He concludes Peace with Rome, A.D. 533. Terms of the Peace. Causes Which led to its Rupture. First Roman War of Chosroes, A.D. 540-544. Second Roman War, A.D. 549-557. Eastern Wars. Conquest of Arabia Felix. Supposed Campaign in India. War with the Turks. Revolt of Persarmenia. Third Roman War, A.D. 572-579. Death of Chosroes.
The accession of Chosroes was not altogether undisputed, Kaoses, the eldest of the sons of Kobad, regarding himself as entitled to the crown by right of birth, assumed the insignia of royalty on the death of his father, and claimed to be acknowledged as monarch. But Mebodes, the Grand Vizier, interposed with the assertion of a constitutional axiom, that no one had the right of taking the Persian crown until it was assigned to him by the assembly of the nobles. Kaoses, who thought he might count on the goodwill of the nobles, acquiesced; and the assembly being convened, his claims were submitted to it. Hereupon Mebodes brought forward the formal testament of Kobad, which he had hitherto concealed, and, submitting it to the nobles, exhorted them to accept as king the brave prince designated by a brave and successful father. His eloquence and authority prevailed; the claims of Kaoses and of at least one other son of Kobad were set aside; and, in accordance with his father’s will, Chosroes was proclaimed lawful monarch of Persia.
But a party among the nobles were dissatisfied with the decision to which the majority had come. They dreaded the restlessness, and probably feared the cruelty, of Chosroes. It might have been expected that they would have espoused the cause of the disappointed Kaoses, which had a solid basis of legality to rest upon; but, apparently, the personal character of Kaoses was unsatisfactory, or at any rate, there was another prince whose qualities conciliated more regard and aroused more enthusiasm. Zanies, the second son of Kobad, had distinguished himself repeatedly in the field, and was the idol of a considerable section of the nation, who had long desired that he should govern them. Unfortunately, however, he possessed a disqualification fatal in the eyes of Orientals; he had, by disease or mischance, lost one of his eyes, and this physical blemish made it impossible that he should occupy the Persian throne. Under these circumstances an ingenious plan was hit upon. In order to combine respect for law and usage with the practical advantage of being governed by the man of their choice, the discontented nobles conceived the idea of conferring the crown on a son of Zames, a boy named after his grandfather Kobad, on whose behalf Zames would naturally be regent. Zames readily came into the plot; several of his brothers, and, what is most strange, Chosroes’ maternal uncle, the Aspebed, supported him; the conspiracy seemed nearly sure of success, when by some accident it was discovered, and the occupant of the throne took prompt and effectual measures to crush it. Zames, Kaoses, and all the other sons of Kobad were seized by order of Chosroes, and, together with their entire male offspring, were condemned to death. The Aspebed, and the other nobles found to have been accessory to the conspiracy, were, at the same time, executed. One prince alone, the intended puppet-king, Kobad, escaped, through the compassion of the Persian who had charge of him, and, after passing many years in concealment, became a refugee at the Court of Constantinople, where he was kindly treated by Justinian.
When Chosroes had by these means secured himself against the claims of pretenders, he proceeded to employ equal severity in repressing the disorders, punishing the crimes, and compelling the abject submission of his subjects. The heresiarch Mazdak, who had escaped the persecution instituted in his later years by Kobad, and the sect of the Mazdakites, which, despite that persecution, was still strong and vigorous, were the first to experience the oppressive weight of his resentment; and the corpses of a hundred thousand martyrs blackening upon gibbets proved the determination of the new monarch to make his will law, whatever the consequences. In a similar spirit the hesitation of Mebodes to obey instantaneously an order sent him by the king was punished capitally, and with circumstances of peculiar harshness, by the stern prince, who did not allow gratitude for old benefits to affect the judgments which he passed on recent offences. Nor did signal services in the field avail to save Chanaranges, the nobleman who preserved the young Kobad, from his master’s vengeance. The conqueror of twelve nations, betrayed by an unworthy son, was treacherously entrapped and put to death on account of a single humane act which had in no way harmed or endangered the jealous monarch.
The fame of Chosroes rests especially on his military exploits and successes. On first ascending the throne he seems, however, to have distrusted his capacity for war; and it was with much readiness that he accepted the overtures for peace made by Justinian, who was anxious to bring the Eastern war to a close, in order that he might employ the talents of Belisarius in the reduction of Africa and Italy. A truce was made between Persia and Rome early in A.D. 532; and the truce was followed after a short interval by a treaty—known as “the endless peace”—whereby Rome and Persia made up their differences and arranged to be friends on the following conditions: (1) Rome was to pay over to Persia the sum of eleven thousand pounds of gold, or about half a million of our money, as her contribution towards the maintenance of the Caucasian defences, the actual defence being undertaken by Persia; (2) Daras was to remain a fortified post, but was not to be made the Roman head-quarters in Mesopotamia, which were to be fixed at Constantia; (3) the district of Pharangium and the castle of Bolon, which Rome had recently taken from Persia, were to be restored, and Persia on her part was to surrender the forts which she had captured in Lazica; (4) Rome and Persia were to be eternal friends and allies, and were to aid each other whenever required with supplies of men and money. Thus was terminated the thirty years’ war, which, commencing in A.D. 502 by the attack of Kobad on Annastasius, was brought to a close in A.D. 532, and ratified by Justinian in the year following.
When Chosroes consented to substitute close relations of amity with Rome for the hereditary enmity which had been the normal policy of his house, he probably expected that no very striking or remarkable results would follow. He supposed that the barbarian neighbors of the empire on the north and on the west would give her arms sufficient employment, and that the balance of power in Eastern Europe and Western Asia would remain much as before. But in these expectations he was disappointed. Justinian no sooner found his eastern frontier secure than he directed the whole force of the empire upon his enemies in the regions of the west, and in the course of half a dozen years (A.D. 533-539), by the aid of his great general, Belisarius, he destroyed the kingdom of the Vandals in the region about Carthage and Tunis, subdued the Moors, and brought to its last gasp the power of the Ostrogoths in Italy. The territorial extent of his kingdom was nearly doubled by these victories; his resources were vastly increased; the prestige of his arms was enormously raised; veteran armies had been formed which despised danger, and only desired to be led against fresh enemies; and officers had been trained capable of conducting operations of every kind, and confident, under all circumstances, of success. It must have been with feelings of dissatisfaction and alarm not easily to be dissembled that the Great King heard of his brother’s long series of victories and conquests, each step in which constituted a fresh danger to Persia by aggrandizing the power whom she had chiefly to fear. At first his annoyance found a vent in insolent demands for a share of the Roman spoils, which Justinian thought it prudent to humor but, as time went on, and the tide of victory flowed more and more strongly in one direction, he became less and less able to contain himself, and more and more determined to renounce his treaty with Rome and renew the old struggle for supremacy. His own inclination, a sufficiently strong motive in itself, was seconded and intensified by applications made to him from without on the part of those who had especial reasons for dreading the advance of Rome, and for expecting to be among her next victims. Witiges, the Ostrogoth king of Italy, and Bassaces, an Armenian chief, were the most important of these applicants. Embassies from these opposite quarters reached Chosroes in the same year, A.D. 539, and urged him for his own security to declare war against Justinian before it was too late. “Justinian,” the ambassadors said, “aimed at universal empire. His aspirations had for a while been kept in check by Persia, and by Persia alone, the sole power in the world that he feared. Since the ‘endless peace’ was made, he had felt himself free to give full vent to his ambitious greed, had commenced a course of aggression upon all the other conterminous nations, and had spread war and confusion on all sides. He had destroyed the kingdom of the Vandals in Africa, conquered the Moors, deceived the Goths of Italy by professions of friendship, and then fallen upon them with all his forces, violated the rights of Armenia and driven it to rebellion, enslaved the Tzani and the Lazi, seized the Greek city of Bosporus, and the ‘Isle of Palms’ on the shores of the Red Sea, solicited the alliance of barbarous Huns and Ethiopians, striven to sow discord between the Persian monarch and his vassals, and in every part of the world shown himself equally grasping and restless. What would be the consequence if Persia continued to hold aloof? Simply that all the other nations would in turn be destroyed, and she would find herself face to face with their destroyer, and would enjoy the poor satisfaction of being devoured last. But did she fear to be reproached with breaking the treaty and forfeiting her pledged word? Rome had already broken it by her intrigues with the Huns, the Ethiopians, and the Saracens; and Persia would therefore be free from reproach if she treated the peace as no longer existing. The treaty-breaker is not he who first draws the sword, but he who sets the example of seeking the other’s hurt. Or did Persia fear the result of declaring war? Such fear was unreasonable, for Rome had neither troops, nor generals to oppose to a sudden Persian attack. Sittas was dead; Belisarius and the best of the Roman forces were in Italy. If Justinian recalled Belisarius, it was not certain that he would obey; and, in the worst case, it would be in favor of Persia that the Goths of Italy, and the Armenians who for centuries had been subjects of Rome, were now ready to make common cause with her.” Thus urged, the Persian king determined on openly declaring war and making an attack in force on the eastern provinces of the empire.