The scene of contest in the wars between Rome and Persia had been usually either Mesopotamia or Armenia. On rare occasions only had the traditional policy been departed from, and attempts made to penetrate into the richer parts of the Roman East, and to inflict serious injury on the empire by carrying fire and sword into peaceful and settled provinces. Kobad, however, had in his later years ventured to introduce a new system, and had sent troops across the Euphrates into Syria in the hope of ravaging that fertile region and capturing its wealthy metropolis, Antioch. This example Chosroes now determined to follow. Crossing the great stream in the lower portion of its course, he led his troops up its right bank, past Circesium, Zenobia, and Callinicus, to Suron, a Roman town on the west side of the river. As this small place ventured to resist him, Chosroes, bent upon terrifying the other towns into submission, resolved to take a signal revenge. Though the garrison, after losing their commandant, made overtures for a surrender, he insisted on entering forcibly at one of the gates, and then, upon the strength of this violent entrance, proceeded to treat the city as one taken by storm, pillaged the houses, massacred a large portion of the inhabitants, enslaved the others, and in conclusion set the place on fire and burned it to the ground. It was perhaps in a fit of remorse, though possibly only under the influence of greed, that shortly afterwards he allowed the neighboring bishop of Sergiopolis to ransom these unfortunate captives, twelve thousand, in number, for the modest sum of two hundred pounds of gold.

From Suron the invading army advanced to Hierapolis, without encountering the enemy, who did not dare to make any resistance in the open field, but sought the protection of walls and strongholds. The defences of Hierapolis were in tolerable order; its garrison was fairly strong; and the Great King therefore prudently resolved to allow the citizens to ransom themselves and their city at a moderate price. Two thousand pounds of silver was the amount fixed upon; and this sum was paid without any complaint by the Hierapolites. Plunder, not conquest, was already distinctly set before the invader’s mind as his aim; and it is said that he even offered at this period to evacuate the Roman territory altogether upon receiving a thousand pounds of gold. But the Romans were not yet brought so low as to purchase a peace; it was thought that Antioch and the other important towns might successfully defy the Persian arms, and hoped that Justinian would soon send into the field an army strong enough to cope with that of his adversary. The terms, therefore, which Chosroes offered by the mouth of Megas, bishop of Berhcea, were rejected; the Antiochenes were exhorted to remain firm; Ephraim, the bishop, was denounced to the authorities for counselling submission; and it was determined to make no pacific arrangement, but to allow Chosroes to do his worst. The Persian, on his side, was not slack or remiss. No sooner had he received the ransom of Hierapolis than he advanced upon Berhoea (now Aleppo), which he reached in four days. Observing that the defences were weak, he here demanded twice the ransom that he had accepted from the Hierapolites, and was only induced to forego the claim by the tears and entreaties of the good bishop, who convinced him at length that the Berhoeans could not pay so large a sum, and induced him to accept the half of it. A few more days’ march brought him from Aleppo to the outskirts of Antioch; and after an interval of nearly three centuries the “Queen of the East,” the richest and most magnificent of Oriental cities, was once more invested by Persian troops and threatened by a Sassanian monarch.

A great calamity had fallen upon Antioch only fourteen years previously. The entire town had been ruined by a succession of terrible earthquakes, which commenced in October, A.D. 525, and terminated in August of the ensuing year. All for a time was havoc and disorder. A landslip had covered a portion of the city, and in the remainder almost every house was overthrown. But the liberality of Justinian, the spirit of the inhabitants, and the efforts of the governor, had effaced these disasters; and the city, when the Persians appeared before it, was in most respects grander and more magnificent than ever. The defences were, however, it would seem, imperfect. The citadel especially, which was on the high ground south of the city, had been constructed with small attention to the rules of engineering art, and was dominated by a height at a little distance, which ought to have been included within the walls. Nor was this deficiency compensated by any strength in the garrison, or any weight of authority or talent among those with whom rested the command. Justinian had originally sent his nephew, Germanus, to conduct the defence of the Syrian capital, while Buzes, an officer who had gained some repute in the Armenian war, was entrusted with the general protection of the East until Belisarius should arrive from Italy; but Germanus, after a brief stay, withdrew from Antioch into Cilicia, and Buzes disappeared without any one knowing whither he had betaken himself. Antioch was left almost without a garrison; and had not Theoctistus and Molatzes, two officers who commanded in the Lebanon, come to the rescue and brought with them a body of six thousand disciplined troops, it is scarcely possible that any resistance should have been made. As it was, the resistance was brief and ineffectual. Chosroes at once discerned the weak point in the defences, and, having given a general order to the less trusty of his troops to make attacks upon the lower town in various places, himself with the flower of the army undertook the assault upon the citadel. Here the commanding position so unaccountably left outside the walls enabled the Persians to engage the defenders almost on a level, and their superior skill in the use of missile weapons soon brought the garrison into difficulties. The assailants, however, might perhaps still have been repulsed, had not an unlucky accident supervened, which, creating a panic, put it in the power of the Persians by a bold movement to enter the place. The Romans, cramped for room upon the walls, had extemporized some wooden stages between the towers, which they hung outside by means of ropes. It happened that, in the crush and tumult, one of these stages gave way; the ropes broke, and the beams fell with a crash to the earth, carrying with them a number of the defenders. The noise made by the fall was great, and produced a general impression that the wall itself had been broken down; the towers and battlements were at once deserted; the Roman soldiers rushed to the gates and began to quit the town; while the Persians took advantage of the panic to advance their scaling ladders, to mount the walls, and to make themselves masters of the citadel. Thus Antioch was taken. The prudence of Chosroes was shown in his quietly allowing the armed force to withdraw; his resolve to trample down all resistance appeared in his slaughter of the Antiochone youth, who with a noble recklessness continued the conflict after the soldiers had fled; his wish to inspire terror far and wide made him deliver the entire city, with few exceptions, to the flames; while his avarice caused him to plunder the churches, and to claim as his own the works of art, the marbles, bronzes, tablets, and pictures, with which the Queen of the Roman East was at this time abundantly provided. But, while thus gratifying his most powerful passions, he did not lose sight of the opportunity to conclude an advantageous peace. Justinian’s ambassadors had long been pressing him to come to terms with their master. He now consented to declare the conditions on which he was ready to make peace and withdraw his army. Rome must pay him, as an indemnity for the cost of the war, the sum of five thousand pounds of gold, and must also contract to make a further payment of five hundred pounds of gold annually, not as a tribute, but as a fair contribution towards the expense of maintaining the Caspian Gates and keeping out the Huns. If hostages were given him, he would consent to abstain from further acts of hostility while Justinian was consulted on these proposals, and would even begin at once to withdraw his army. The ambassadors readily agreed to these terms, and it was understood that a truce would be observed until Justinian’s answer should be delivered to Chosroes.

But the Great King, in thus formulating the terms on which he would be content to make peace, did not intend to tie his own hands, or to allow the Syrian cities before which he had not yet appeared to be quit of him without the payment of ransom. After visiting Seleucia, the port of Antioch at the mouth of the Orontes, bathing in the blue waters of the Mediterranean, and offering sacrifice to the (setting?) sun upon the shore, he announced his intention of proceeding to Apameia, a city on the middle Orontes, which was celebrated for its wealth, and particularly for its possession of a fragment of the “true cross,” enshrined in a case which the pious zeal of the faithful had enriched with gold and jewels of extraordinary value. Received peacefully into the city by the submissive inhabitants, instead of fixing their ransom at a definite sum, he demanded and obtained all the valuables of the sacred treasury, including the precious relic which the Apamaeans regarded as the most important of their possessions. As, however, it was the case, and not its contents, that he coveted, while he carried off the former, he readily restored the latter to the prayers of the bishop and inhabitants.

From Apameia Chosroes returned to Antioch, and after witnessing the games of the amphitheatre and securing victory to the green champion because Justinian preferred the blue, he set out at last on his return to Persia, taking care to visit, upon his way to the Euphrates, the city of Chalcis, the only important place in Northern Syria that had hitherto escaped him. The Chalcidians were required not only to ransom themselves by a sum of money, but to give up to Chosroes the Roman soldiers who garrisoned their town. By a perjury that may well be forgiven them, they avoided the more important concession, but they had to satisfy the avarice of the conqueror by the payment of two hundred pounds of gold. The Persian host then continued its march, and reaching the Euphrates at Obbane, in the neighborhood of Barbalissus, crossed by a bridge of boats in three days. The object of Chosroes in thus changing his return line of march was to continue in Roman Mesopotamia the course which he had adopted in Syria since the conclusion of the truce—i.e. to increase his spoil by making each important city ransom itself. Edessa, Constantina, and Daras were successively visited, and purchased their safety by a contribution. According to Procopius, the proceedings before Daras were exceptional. Although Chosroes, before he quitted Edossa, had received a communication from Justinian accepting the terms arranged with the Roman envoys at Antioch, yet, when he reached Daras, he at once resolved upon its siege. The city was defended by two walls, an outer one of moderate strength, and an inner one sixty feet high, with towers at intervals, whose height was a hundred feet. Chosroes, having invested the place, endeavored to penetrate within the defences by means of a mine; but, his design having been betrayed, the Romans met him with a countermine, and completely foiled his enterprise. Unwilling to spend any more time on the siege, the Persian monarch upon this desisted from his attempt, and accepted the contribution of a thousand pounds of silver as a sufficient redemption for the great fortress.

Such is the account of the matter given to us by Procopius, who is our only extant authority for the details of this war. But the account is violently improbable. It represents Chosroes as openly flying in the face of a treaty the moment that he had concluded it, and as departing in a single instance from the general tenor of his proceedings in all other cases. In view of the great improbability of such a course of action, it is perhaps allowable to suppose that Procopius has been for once carried away by partisanship, and that the real difference between the case of Daras and the other towns consisted in this, that Daras alone refused to pay its ransom, and Chosroes had, in consequence, to resort to hostilities in order to enforce it.

Still, no doubt, the whole conduct of Chosroes in enforcing ransoms from the towns after the conclusion of the truce was open to serious question, and Justinian was quite justified in treating his proceedings as a violation of his recent engagements. It is not unlikely that, even without any such excuse, he would shortly have renewed the struggle, since the return of Belisarius in triumph from the Italian war had placed at his service for employment in the East a general from whose abilities much was naturally expected. As it was, Justinian was able, on receiving intelligence of the fines levied on Apameia, Chalcis, Edessa, Constantina, and Daras, and of the hostile acts committed against the last-named place, with great show of reason and justice, to renounce the recently concluded peace, and to throw on the ill faith of Chosroes the blame of the rupture.

The Persian prince seems to have paid but little heed to the denunciation. He passed the winter in building and beautifying a Persian Antioch in the neighborhood of Ctesiphon, assigning it as a residence to his Syrian captives, for whose use he constructed public baths and a spacious hippodrome, where the entertainments familiar to them from their youth were reproduced by Syrian artists. The new city was exempt from the jurisdiction of Persian satraps, and was made directly dependent upon the king, who supplied it with corn gratuitously, and allowed it to become an inviolable asylum for all such Greek slaves as should take shelter in it, and be acknowledged as their kinsmen by any of the inhabitants. A model of Greek civilization was thus brought into close contact with the Persian court, which could amuse itself with the contrasts, if it did not learn much from the comparison, of European and Asiatic manners and modes of thought.

The campaign of A.D. 540 was followed by one of a very different character in A.D. 541. An unexpected offer suddenly made to the Persian king drew him from his capital, together with the bulk of his troops, to one of the remotest portions of the Persian territory, and allowed the Romans, instead of standing on their defence, to assume an aggressive in Mesopotamia, and even to retaliate the invasion which the year before Chosroes had conducted into the heart of their empire. The hostile operations of A.D. 541 had thus two distinct and far-distant scenes; in the one set the Persians, in the other the Romans, took the offensive; the two wars, for such they in reality were, scarcely affected one another; and it will therefore be convenient to keep the accounts of them distinct and separate. To commence with.

I. The LAZIO WAR.—Lazica had been a dependency of Rome from the time when Tzath, upon his conversion to Christianity, professed himself the vassal of Justin, and received the insignia of royalty from his new patron (A.D. 522). The terms of the connection had been at the first honorable to the weaker nation, which paid no tribute, admitted no Roman garrison, and was troubled by no Roman governor. As time went on, however, the Romans gradually encroached upon the rights of their dependants; they seized and fortified a strong post, called Petra, upon the coast, appointed a commandant who claimed an authority as great as that of the Lazic king, and established a commercial monopoly which pressed with great severity upon the poorer classes of the Lazi. Under these circumstances the nation determined on revolt; and in the winter of A.D. 540-1 Lazic ambassadors visited the court of Persia, exposed the grievances of their countrymen, and besought Chosroes to accept their submission, and extend to them the protection of his government. The province was distant, and possessed few attractions; whatever the tales told of its ancient wealth, or glories, or trade, in the time of Chosroes it was poor and unproductive, dependent on its neighbors for some of the necessaries and all the conveniences of life, and capable of exporting nothing but timber, slaves, and skins. It might have been expected, under such circumstances, that the burden of the protectorate would have been refused; but there was an advantage, apparent or real, in the position of the country, discovered by the sagacity of Chosroes or suggested to him by the interested zeal of the envoys, which made its possession seem to the Persian king a matter of the highest importance, and induced him to accept the offer made him without a moment’s delay. Lazica, the ancient Colchis and the modern Mingrelia and Imeritia, bordered upon the Black Sea, which the Persian dominions did not as yet touch. Once in possesion of this tract, Chosroes conceived that he might launch a fleet upon the Euxine, command its commerce, threaten or ravage its shores, and even sail against Constantinople and besiege the Roman emperor in his capital. The Persian king therefore acceded to the request of the envoys, and, pretending to be called into Iberia by a threatened invasion of the Huns, led a large army to the Lazic border, was conducted into the heart of the country by the envoys, received the submission of Gubazes, the king, and then, pressing on to the coast, formed the siege of Petra, where the Roman forces were collected. Petra offered a stout resistance, and repulsed more than one Persian assault; but it was impossible for the small garrison to cope with the numbers, the engineering skill, and the ardor of the assailants. After the loss of their commandant, Johannes, and the fall of one of the principal towers, the soldiers capitulated; Petra was made over to the Persians, who restored and strengthened its defences, and Lazica became for the time a Persian province.