There remained unpaid at his death about fifty-five thousand pounds of the Ballantyne debts, besides private encumbrances on Abbotsford, etc., including the ten thousand which Constable had extracted, he knowing, from Scott unknowing, the extent of the ruin, in the hours just before it. The falling in of assurances cleared off two-fifths of this balance, and Cadell discharged the rest on the security of the Magnum, which was equal, though not much more than equal, to the burden in the longrun. Thus, if Scott's exertions during the last seven years of his life had benefited his own pocket, his ambition—whether wise or foolish, persons more confident in their judgment of human wishes than the present writer must decide—would have been amply fulfilled, and his son, supposing the money to have been invested with ordinary care and luck, would have been left a baronet and squire, with at least six or seven thousand a year. As it was, he did not succeed to much more than the title, a costly house, and a not very profitable estate, burdened, though not heavily, with mortgages. This burden was reduced by the good sense of the managers of the English memorial subscription to Scott, who devoted the six or seven thousand pounds, remaining after some embezzlement, to clearing off the encumbrances as far as possible. The chief result of many Scottish tributes of the same kind was the well-known Scott Monument on the edge of Princes Street Gardens, which has the great good luck to be one of the very few not unsatisfactory things of the kind in the British Islands. By mishap rather than neglect, no monument in Westminster Abbey was erected for the greater part of the century; but one has been at last set up in May of the present year.
CHAPTER VII
CONCLUSION
It is natural—indeed the feeling is not merely easy of excuse, but entitled to respect—that 'the pity of it,' the sombre close of so brilliant a career as Scott's, should attract somewhat disproportionate attention. Thus readers of his life are drawn more especially either to sorrow for his calamities, or to admiration of this stoutest of all hearts set to nearly the stiffest of all hills, or to casuistical debate on the 'dram of eale' that brought about his own share in causing his misfortunes. Undoubtedly, none of these things ought to escape our attention. But, in the strict court of literary and critical audit, they must not have more than their share. As a matter of fact, Scott's work was almost finished—nothing distinctly novel in kind and first-rate in quality, except the Tales of a Grandfather and the Introduction to the Chronicles, remained to be added to it—when that fatal bill of Constable's was suffered by Hurst & Robinson to be returned. And the trials which followed, though they showed the strength, the nobleness, the rare balance and solidity of his character, did not create these virtues, which had been formed and established by habit long before. Respice finem is not here a wise, at least a sufficient, maxim: we must look along the whole line to discern satisfactorily and thoroughly what manner of man this was in life and in letters.
What manner of man he was physically is pretty well-known from his originally numerous and almost innumerably reproduced and varied portraits; not extremely tall, but of a goodly height, somewhat shortened by his lameness and massive make, the head being distinguished by a peculiar domed, or coned, cranium. This made 'Lord Peter' Robertson give him the nickname of 'Peveril of the Peak,' which he himself after a little adopted, and which, shortened to 'Peveril,' was commonly used by his family. His expression, according to the intelligence of those who saw him and the mood in which he found himself, has been variously described as 'heavy,' 'homely,' and in more complimentary terms. But the more appreciative describers recognise the curiously combined humour, shrewdness, and kindliness which animated features naturally irregular and quite devoid of what his own generation would have called 'chiselled elegance.' He himself asserts—and it seems to be the fact—that from the time of the disappearance of his childish maladies to the attack of cramp, or gallstones, or whatever the evil was which came on in 1818, and from which he never really recovered, his health was singularly robust; and he appears as quite a young man to have put it to considerable, though not excessive, tests.
His conversation, like his countenance, has been variously characterised, and it is probable that the complexion of both depended, even more than it does with most men, on his company. He is acknowledged never to have 'talked for victory,' an evil and barbarous practice, which the Edinburgh wits seem to have caught from their great enemy and guest, Dr. Johnson; to have (like all good men) simply abominated talking about his own works, or indeed bookishly at all, full as his conversation was of literature; and, though a great tale-teller, to have been no monopoliser of the conversation in any way. He admits having been in youth and early middle age not disinclined to solitude,—and he does not appear to have at any time liked miscellaneous society much, though he prided himself, and very justly, on having, from all but his earliest youth, frequented many kinds of it, including the best. The perfect ease of his correspondence with all sorts and conditions of men and women may have owed something to this; but, no doubt, it owed as much to the happy peculiarities and composition of his nature and temperament.
The only fault or faults of which he has been accused with any plausibility are those which attend or proceed from a somewhat too high estimate of rank and of riches;—that is to say, a too great eagerness to obtain these things, and at the same time a too great deference for those who possessed them. From avarice, in any of the ordinary senses of the word, he was, indeed, entirely free. His generosity, if not absolutely and foolishly indiscriminate, was extraordinary, and as unostentatious as it was lavish. He certainly had no delight in hoarding money, and his personal tastes, except in so far as books, 'curios,' and so forth were concerned, were of the simplest possible. Yet, as we have seen, he was never quite content with an income which, after very early years, was always competent, and when he launched into commercial ventures, already, in prospect at least, considerable; while in the one article of spending money on house and lands he was admittedly excessive. So, too, he seems to have been really indifferent about his title, except as an adjunct to these possessions, and as something transmissible to, and serving to distinguish, the family he longed to found. Yet no instance of the slightest servility on his part to rank—much less to riches—has been produced. His address, no doubt, both in writing and conversation, was more ceremonious than would now be customary. But it must be remembered that this was then a point of good manners, and that 'your Lordship' and 'my noble friend,' even between persons intimate with each other and on the common footing of gentlemen, were then phrases as proper and usual in private as they still are in public life.[47] Attempts have been made to excuse his attitude, on the plea that it was inherited from his father (vide the scene between Saunders Fairford and Herries), that it was national, that it was this, that, and the other. For my own part, I have never read or heard of any instance of it which seemed to me to exceed the due application to etiquette of the rule of distributive justice, to give every man his own. Scott, I think, would have accepted the principle, though not the application, of the sentence of Timoléon de Cossé, Duke of Brissac—'God has made thee a gentleman, and the king has made thee a duke.' And he honoured God and the king by behaving accordingly.
Of his infinite merits as a host and a guest, as a friend and as a relation, there is a superabundance of evidence. It does not appear that he ever lost an old friend; and though, like most men who have more talent for friendship than for acquaintance, he did not latterly make many new ones, the relations existing between himself and Lockhart are sufficient proof of his faculty of playing the most difficult of all parts, that of elder friend to younger. I have said above that, though in no sense touchy, he was a very dangerous person to take a liberty with; he adopted to the full the morality of his time about duelling, though he disapproved of it;[48] he was in all respects a man of the world, yet without guile.
It is, moreover, quite certain that Scott, though never talking much about religion (as, indeed, he never talked much about any of the deeper feelings of the heart), was a man very sincerely religious. He was not a metaphysician in any way, and therefore had no special inclination towards that face or summit of metaphysics which is called theology. And it is pretty clear that he had towards disputed points of doctrine, ceremony, and discipline, a not sharply or decidedly formulated attitude. But there is no doubt whatever that he was a thoroughly and sincerely orthodox Christian, and there are some slight escapes of confession unawares in his private writings, which show in what thorough conformity with his death his life had been. Few men have ever so well observed the one-half of the apostle's doctrine as to pure religion; and if he did not keep himself (in the matter of the secret partnership and others) altogether unspotted from the world, the sufferings of his last seven years may surely be taken as a more than sufficient purification. More blameless morally, I think, few men have been; fewer still better equipped with the positive virtues. And, above all, we must recognise in Scott (if we have any power of such recognition) what has been already called a certain nobleness, a certain natural inclination towards all things high, and great, and pure, and of good report, which is rarer still than negative blamelessness or even than positive virtue.
To speak of Scott's politics is a little difficult and perhaps a little dangerous; yet they played so large a part in his life and work that the subject can hardly be omitted, especially as it comes just between those aspects of him which we have already discussed, and those to which we are coming. It has sometimes been disputed whether his Toryism was much more than mere sentiment; and of course there were not wanting in his own day fellows of the baser sort who endeavoured to represent it as mere self-interest. But no impartial person nowadays, I suppose, doubts, however meanly he may think of Scott's political creed, that that creed was part, not of his interests, not even of his mere crotchets and crazes, literary and other, but of his inmost heart and soul. That reverence for the past, that distaste for the vulgar, that sense of continuity, of mystery, of something beyond interest and calculation, which the worst foes of Toryism would, I suppose, allow to be its nobler parts, were the blood of Scott's veins, the breath of his nostrils, the marrow of his bones. My friend Mr. Lang thinks that Scott's Toryism is dead, that no successor has arisen on its ruins, that it was, in fact, almost a private structure, of which he was the architect, a tree fated to fall with its planter. Perhaps; but perhaps also