The Bonapartists should have let this alone; but not at all: they defended him bitterly, out of hatred for the 4th of September. Why do all the parties regard themselves as having joint interests with the rascals who exploit them? It is because all parties are execrable, imbecile, unjust, blind! An example: the history of Azor (what a name!). He robbed the ecclesiastics. Never mind! the clericals consider themselves attacked.
As regards the church. I have read in full (which I never did before) Lamennais' Essai sur l'indifference. I know now, and thoroughly, all the great buffoons who had a disastrous influence on the XIXth century. To establish common sense or the prevailing mode and custom as the criterion of certitude, that is preparing the way for universal suffrage, which is, to my way of thinking, the shame of human kind.
I have just read also, la Chretienne by the Abbe Bautain. A curious book for a novelist. It smacks of its period of modern Paris. I gulped a volume by Garcin de Tassy on Hindustani literature, to get clean. One can breathe, at least, in that.
You see that your Father Cruchard is not entirely stupefied by the theatre. However, I haven't anything to complain of in the Vaudeville. Everyone there is polite and exact! How different from the Odeon!
Our friend Chennevieres is now our superior, since the theatres are in his division. The theatrical people are enchanted.
I see the Muscovite every Sunday. He is very well and like him better and better.
Saint-Antoine will be in galley proof at the end of January.
Adieu, dear master! When shall we meet? Nohant is very far away! and
I am going to be, all this winter, very busy.
CCLXVII. TO GUSTAVE FLAUBERT
January, 1874
I am seized with a headache, but, although perfectly imbecile, I want to embrace you and thank you for having written to me on New Year's day. All Nohant loves you and smacks you, as they say in the country.