In view of the legislation just referred to, it is evident that the first date mentioned by Guest cannot be taken as marking the beginning of the system of giving out work in the fustian trade, and perhaps the second date relating to the appearance of country fustian masters should not be strictly regarded. With these reservations, however, there is much evidence that Guest’s statements were based upon facts which belong to the first part of the eighteenth century. The increased prominence of printed fustians and the proceedings which led to the Act of 1736 indicate that the fustian trade was expanding. About the same time, changes were taking place in commercial organisation, and it is exceedingly probable that the number of fustian manufacturers was increasing with accompanying changes in industrial organisation. In 1772, when we get definite evidence, it is certain that a large number of fustian manufacturers existed in the country districts, and altogether their number was far greater than either check or smallware manufacturers.[143] The conclusion that may be drawn from the statements of both Ogden and Guest, and from other evidence, is that even if it be true that before the first part of the eighteenth century the greater proportion of fustian weavers were semi-independent producers, who themselves bought their raw materials, and sold their product to traders, by the middle of the century they were certainly the workpeople of capitalist employers, as probably many of them were long before that time.

II

Fortunately, there is ample evidence of the organisation of the check and smallware trades in the fifties of the eighteenth century, and this evidence is important in that it shows clearly the relations which existed between the employers and the workpeople engaged in these trades at that time. In both trades the relations were exceedingly strained, and in both the workpeople attempted, through combination, to maintain and advance their economic position. As a matter of fact, the worsted smallware weavers had had some form of combination for some years. In 1756 their articles contained regulations concerning their trade which dated back to 1747. The articles show that there were two main classes engaged in the trade: first, the manufacturers, who were the real employers; second, the undertakers, journeymen, and apprentices. Their aim was to protect the interests of the latter class, particularly of the undertakers. The difficulties they were intended to meet are revealed in The Worsted Smallware Weavers’ Apology issued in 1756,[144] and the Apology also throws light on the development of the trade during the preceding thirty years.

Before that time the work had been performed in a single loom, but, about that time, this loom was displaced by a Dutch loom,[145] which, instead of weaving one piece at a time wove twelve or fourteen, and also improvement took place in the character of the product. In 1756, the weavers asserted, there were three times as many Dutch looms in use in Manchester as there ever had been single looms. As a consequence of the improvements, the scope of employment had widened and many of the poorer sort of people had entered the trade, while the generality of manufacturers had acquired such large fortunes as enabled them to vie with some of the best gentlemen in the county. With the weavers the case was different, owing, they asserted, to their own conduct in taking too many apprentices on any terms, and for any length of time, and also, for a small sum of money, taking persons into the trade who were immediately recognised as journeymen. As a result, the trade had become overcrowded with labour, and many who had entered it had gone back to their old occupations, while others had turned to day labouring in the summer and returned to the loom only in the winter, when they were content to work on any terms, which soon became the general rule. Moreover, men who had served only a year or two lowered the standard of workmanship, as in such a short time they were unable to learn the theory of the trade.

The first article, dated 1747, laid down that no undertaker should take apprentices for less than seven years, unless they were fifteen years of age, when they might be taken for six years. Masters taking apprentices had to enter them in the weavers’ register-book, twopence to be paid on entry, and, when an apprentice had served his time, a blank had to be taken out for which fourpence had to be paid. Afterwards the apprentice was free to work either as a journeyman or as an undertaker. In a later article it was agreed that if any member went to work, or undertook work, for any master that had never made goods before 1st January 1753, “the same shall not be accounted one of us.” Later in the year, it was agreed that no undertaker should take more than three apprentices, and, in the next year, it was further agreed that every undertaker should demand a blank from any journeymen or journeywomen when they came to work with him, and if an undertaker failed to comply with this regulation he must forfeit five shillings to the box. In the last article, dated 11th August 1753, it was agreed that any undertaker bringing up his sons or daughters to the trade should enter them in the register at twenty years of age, when they should receive a blank which would enable them to work as journeymen or undertakers for any master in the trade.

There are several points of interest in these articles. In the first place, it is evident that the master manufacturers as well as the weavers took apprentices, and that the weavers wished to bring them under their control. In the second place, it appears that women were recognised in the trade as subject to the same conditions as men. Thirdly, the increasing stringency of the articles suggests either that the combination was developing, or that the articles were not attaining the end in view. Probably both suggestions are correct.

In 1756 the problem of remuneration had become acute, and the organisation was evidently on the point of taking an active interest in the matter. This increased activity was the beginning of trouble which culminated at the Lancaster Lent Assizes in 1760. To understand the position during these years it will be advisable to glance at the general situation in the country.

As early as 1753 there had been serious disturbances consequent upon a rise in the price of food. At Bristol it had been necessary to call out the military to prevent the plundering of corn vessels in the harbour, and similar measures had been adopted to maintain the peace at Manchester and Leeds, which was only accomplished with loss of life.[146] At the beginning of the year the price of wheat in Manchester ranged from 18s. to 20s. per load—20 Winchester pecks—and other cereals in proportion. Then there began a rise which in August had brought the average price of wheat to 25s. to 26s., which continued throughout 1754.[147] Early in 1755 the prices had come down, and remained almost without change at 21s. to 22s. for more than twelve months. From about May, 1756, prices began to rise again. In June they stood at 27s. to 28s., in December at 34s. to 36s., in February, 1757, at 39s. to 40s., and in July at 43s. to 45s. Then they began to fall, reaching 30s. to 31s. in December, and in October, 1758, the old price of 21s. to 22s. had been regained.

Reports of rioting in every part of the country began in the autumn of 1756, and were constantly repeated until the end of the following year,[148] and the distress extended to Scotland and Ireland, the King subscribing £20,000 for relief in the latter country.[149] At Liverpool in November, 1756, it was decided to buy several thousand pounds’ worth of grain, at the expense of the town, to be retailed to the poor at cost price, and a subscription list was opened at Manchester in the following month for a similar purpose, when between £700 and £800 were immediately subscribed.[150]

In the view of the populace the evil was due to the action of trading middlemen engrossing and holding back supplies, and in Manchester, as in other places, when a riot broke out, in which a number of colliers from Clifton took part, the object of attack was certain corn dealers, who vainly protested that, instead of engrossing, they had imported corn from remote parts of the kingdom and thus lowered prices.[151] A proclamation of the King against the forestalling, regrating and engrossing of corn was issued in Manchester,[152] and apparently in every other town in the country, while threats of prosecution, of which the gentlemen of the town were prepared to bear the expense, were issued against the guilty persons, could they be discovered.[153]