The early English cotton industry

by George W. Daniels

It was in these circumstances that the worsted smallware weavers of Manchester began to show a greater activity than hitherto, and issued their Apology. They complained of the rise in the prices of provisions and asserted that, eighteen or twenty years before, undertakers could have kept five apprentices for what it now cost to keep three. In 1756 they had commenced to hold meetings once a month. The hands employed by each manufacturer were regarded as a “shop.” Each shop appointed a person to represent the whole shop, and when the representatives met once a month they formed the trade society.[154] Already the manufacturers suspected that the proceedings were to their detriment, and the weavers were aware that they were likely to meet with a great deal of censure and scornful sneers, but they consoled themselves with the thought that they were as the Nazarenes, and those who held them in contempt were as the Jews.

The next evidence of the existence of the society appears in January, 1759, when the following notice was issued in The Manchester Mercury[155]:—“Whereas all combinations and meetings among Weavers or other handicraft workmen or servants to consult how to raise wages, or make other rules or orders among themselves that have a tendency to ruin and destroy the trade in which they are employed is contrary to the Laws of the Kingdom. And whereas there is at this time in and about this town an unlawful combination among the Worsted smallware weavers, under the name of being members or being connected with or payers to a Box. This is to give notice that all persons who are in any ways concerned in those unlawful combinations, or are in any ways aiding or assisting thereto, will be prosecuted to the utmost rigour of the law; and that no weavers will be taken to work that are in any ways concerned in those unlawful combinations.”

The next important act in the life of this association was performed at Lancaster Assizes in the following year, when a number of worsted smallware weavers answered to an indictment for a combination to raise wages. The prosecution was not proceeded with as the defendants handed in the following submission, which was read in the open court, and afterwards signed by them. “We do hereby, each for himself, and as far as we can for the other weavers of the same Trade agree to work for the prices already agreed upon with our respective masters, or such other wages as the circumstances of the Trade make reasonable for the time being. We hereby promise and engage, each for himself that we will never enter into, or promote, or encourage any Combination whatsoever, for the raising wages, or any other unlawful purpose whatsoever. And we declare against, and will oppose, any agreement or Combination ... or that any money shall be applied ... to the support of any person, or persons, who shall refuse to work for reasonable, or the usual wages, being able and requested so to do, or in any wise whatsoever towards the forming or supporting any combination to raise wages or other unlawful purpose whatsoever. That the Box or contribution may be permitted till the debt already incurred be discharged and the defendants promise to produce the Box and show their accounts therein, to any of the Masters in any part of Manchester upon a reasonable notice for that purpose, and that when the Debt is discharged, the contribution shall cease and the Box be destroyed, and in the meantime, the Indentures shall be delivered to the Parties thereto if they desire it.”[156]

The combination of the worsted smallware weavers was not the only one in the Manchester district in the late fifties of the eighteenth century. As already mentioned, the check-weavers had also combined. So acute had the position become that at the Autumn Assizes held at Lancaster in 1758 Lord Mansfield “had been informed of great disturbances in Lancashire, occasioned by several thousands having left their work and entered into combinations for raising their wages, and appointed meetings at stated times, formed themselves into a committee at such meetings, and established Boxes and fixed stewards in every Township for collecting money for supporting such weavers as should by their Committee be ordered to leave their masters, and made other dangerous and illegal regulations; that they had insulted and abused several weavers who had refused to join in their schemes and continued to work; and had dropt incendiary letters, with threats to masters that had opposed their designs; his Lordship sensible of the pernicious consequences of such illegal proceedings as being not only destructive of Trade and Manufactures, but of the Peace of the Public adapted his charge to the occasion, and strongly urged to the Jury the necessity of suppressing all such combinations and conspiracies on any pretence whatsoever; gave them an account of all the attempts of the like nature that had been made at different times and in different parts of the kingdom, and told them that an active and vigilant execution of the Laws in being, had always been sufficient to suppress such attempts, and, if properly executed, would have the same effect upon the present that it had always met with on similar occasions.” As the judge had spoken without notes, he could not oblige the Grand Jury with this charge in writing, as they requested, but he issued a warrant for the apprehension of nineteen stewards concerned in the combination, and prosecutions were recommended against others as being equally culpable.[157]

The judge’s charge was intended, no doubt, to be of general application, but it appears that it had particular reference to the check-weavers. The story of their combination can be gathered from the pages of The Manchester Mercury, supplemented by A Letter to a Friend: occasioned by the late Disputes betwixt the Check-makers of Manchester and their Weavers, written by Thomas Percival[158] in 1759. Mr. Percival had been mentioned to the judge as one who had assisted the weavers in their efforts to combine,[159] and his letter was a pungent reply to the charges. It appears that originally there were two main points of dispute between the check manufacturers and the weavers: first, the question of a standard length of cloth for weaving, and second, the question of “unfair weavers.”[160] Ultimately these questions led to a combination and a turn-out of several weeks in which the weavers in Manchester and for many miles around were involved.

According to Mr. Percival’s account, he was approached by some of his neighbours, check-weavers, about a year before he wrote his letter, when they informed him that they had been solicited to enter a Box to oppose the unlawful practices of their masters. At the time he advised them not to do so, but some of them became members and later the dispute became an open breach.[161]

In April, 1758, a notice was issued in The Manchester Mercury drawing attention to the fact that “Weavers employed in manufactures carried on in Manchester and neighbouring towns, had formed themselves into unlawful clubs and societies, and had entered into combinations and subscriptions,” and that anyone who would not enter, or would withdraw, would be protected and employed.[162] This notice had not the desired effect, and it seems probable that the turn-out began in May or at the beginning of June. Early in July the situation had become acute and the weavers of Ashton sent to ask Mr. Percival whether they were doing right, to which he replied that “if they were doing what the world said, they were doing excessive wrong.”[163]

About this time the weavers met at Manchester, and put forward a set of proposals for a settlement of the dispute, which was followed by two other sets, one drawn up at Ashton, and the other by Mr. Percival himself.

In the first, the weavers proposed that a statute length of eighty yards should be fixed for check, and of sixty yards for cotton hollands, cotton linen and similar articles, and that, if the length was different, the price paid for weaving should vary in proportion. Also, that the masters should not employ unfair weavers, so called because they would not subscribe to the charity stock to assist poor weavers and to prosecute offenders. The weavers insisted that they had no other object in view but to support and maintain their trade with experienced and honest workmen, and to bring it under the statute 5 Eliz.[164]

It appears that, about this time, a suggestion was made that the dispute should be referred to the country gentlemen for settlement, or to Mr. Percival alone, and also that he saw the above proposals, and that he disapproved of them.[165]