A report has been received which is very encouraging. It seems that the cannibals killed the good missionary, and cut off his arms and legs for a sort of stew, or “boyaw,” thus falling directly into the trap set for them by the missionary society. The missionary stationed at the next town, who furnishes the society with the data, says it was the most laughable thing he ever witnessed, to see the heathen chew on those cork limbs. They boiled them all day and night, keeping up a sort of a go-as-you-please walk around, or fresh meat dance, and giving a sacred concert about like our national “Whoop it up, Liza Jane,” and when they stuck a fork into the boiling limbs, and found that the “meat” seemed water soaked, they set the table and sounded the loud timbrel for breakfast.
The surviving missionary says he shall never forget the look of pain on the face of a buck cannibal as he bit into the elbow joint of the late lamented and struck a brass hinge. He picked it out as an American would pick a buckshot out of a piece of venison, and laid it beside his plate in an abstracted manner, and began to chew on the cork elbow. Any person who has ever tried to draw a cork out of a beer bottle with his teeth can realize the feelings of these cannibals as they tried to draw sustenance from the remains of the cork man. They were saddened, and it is safe to say they are incensed against the missionary society.
Whether they will conclude that all Americans have become tough, and quit trying to masticate them, is not known, though that is the object sought to be attained by the society. One of the cannibals said he knew, when those legs and arms would not stay under water when they were boiling, and had to be loaded down with stones, that the meat wasn't right, but his wife told him “some pork would bile so.”
The experiment is worth following up, and we suppose hereafter there will be a great demand for men with cork arms and legs to be sent as missionaries. After a few such experiences the cannibals may see the error of their ways and become Christians, and eat dog sausage and Limberg cheese.
THE MINISTERIAL PUGILISTS.
Those who read the account of the trial of Rev. Carhart, at Oshkosh, are about as sick of true goodness as men can be. They open the ecclesiastical court by singing “A charge to keep I have,” and then Brother Haddock, after a prayer has been delivered, does not keep his charges, but fires them at the presiding elder. Good old tunes are sung previous to calling witnesses to testify to alleged three carde monte acts of a disciple of Christ. Sanctimonious looking men pray for divine guidance, and then try to prove that a dear brother has bilked another dear brother out of several hundred dollars on Texas lands, and that he tried to trade a wagon at double what it is worth to settle the matter.
They sing, “Take me just as I am,” and then try to prove that the one who made charges against the other is not altogether holy, because he is alleged to have confessed to passing the night in a room with a female church member, in silent devotion, when he swears it is a lie,—that he only laid on a lounge.
Prominent Methodists collect at the bull-fight in Oshkosh, take sides with one or the other, and lay their bottom prayer that their champion will come out on top, with not a stripe polluted nor a star erased:
One side sings, “Jesus caught me when a stranger,” and the other side smiles and winks and whispers that they are glad he was caught.