This mixing religion with fishing for black bass and pickerel is a good thing for religion, and not a bad thing for the fish. Let these Christian statesmen get “mashed” on the sport of catching fish, and they will have more charity for the poor man who, after working hard twelve hours a day for six days, goes out on a lake Sunday and soaks a worm in the water and appeases the appetite of a few of God's hungry pike, and gets dinner for himself in the bargain. While arguing that it is wrong to fish on Sunday, they will be brought right close to the fish, and can see better than before, that if a poor man is rowing a boat across a lake on Sunday, and his hook hangs over the stern, with a piece of liver on, and a fish that nature has made hungry tries to steal his line and pole and liver, it is a duty he owes to society to take that fish by the gills, put it in the boat and reason with it, and try to show it that in leaving its devotions on a Sunday and snapping at a poor man's only hook, it was setting a bad example.

These Sunday school people will have a nice time, and do a great amount of good, if the fish continue to bite, and they can go home with their hearts full of the grace of God, their stomachs full of fish, their teeth full of bones; and if they fall out of the boats, and their suspenders hold out, they may catch a basin full of eels in the basement of their pantaloons.

But we trust they will not try to compete with the local sports in telling fish stories. That would break up a whole Sunday school system.

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A DOCTOR OF LAWS.

A doctor at Ashland is also a justice of the peace, and when he is called to visit a house he don't know whether he is to physic or to marry. Several times he has been, called out in the night, to the country, and he supposed some one must be awful sick, and he took a cart load of medicines, only to find somebody wanted marrying. He has been fooled so much that when he is called out now he carries a pill-bag and a copy of the statutes, and tells them to take their choice.

He was called to one house and found a girl who seemed feverish. She was sitting up in a chair, dressed nicely, but he saw at once that the fatal flush was on her cheek, and her eyes looked peculiar. He felt of her pulse, and it was beating at the rate of two hundred a minute. He asked her to run out her tongue, and she run out eight or nine inches of the lower end of it. It was covered with a black coating, and he shook his head and looked sad. She had never been married any before, and supposed that it was necessary for a justice who was going to marry a couple to know all about their physical condition, so she kept quiet and answered questions.

She did not tell him that she had been eating huckleberry pie, so he laid the coating on her tongue to some disease that was undermining her constitution. He put his ear on her chest and listened to the beating of her heart, and shook his head again.

He asked her if she had been exposed to any contagious disease. She didn't know what a contagious disease was, but on the hypothesis that he had reference to sparking, she blushed and said she had, but only two evenings, because John had only just got back from the woods where he had been chopping, and she had to sit up with him.

The doctor got out his pill-bags and made some quinine powders, and gave her some medicine in two tumblers, to be taken alternately, and told her to soak her feet and go to bed, and put a hot mustard poultice on her chest, and some onions around her neck.