"For the space of three years all went well, and the burghers were happy and proud of the liberty they enjoyed, but when in 1112 the Bishop had spent the money thus received, he meditated over and keenly regretted the power thus bartered away, and resolved to return the townspeople to the old condition of serfdom. Consulting with King Louis the Fat, he won his consent to the plan he had in mind, by promising him untold sums of money."

The Charter, sealed with the King's Seal, was annulled; and on the part of the King and the Bishop an order was issued to all the magistrates of the commune to cease from their functions, to give up the seal and the banner of the town, to ring no longer the belfry chimes which rang out the opening and closing of their audiences.

But at this proclamation, so violent was the uproar in the town, that the King, who had hitherto lodged in a private hotel, thought it prudent to leave, and go to pass the night in the Episcopal Palace, which was surrounded by high walls. Not content with this precaution, and probably a little ashamed of what he had done, he left the next morning at daybreak with all his train, without waiting for the celebration of the festival of Easter for which he had undertaken the journey. Such troubles and disorders marked the rise and fall of all the communes. Those who are interested in such history of the struggles of the people for liberty of person and action may read further the accounts of the communes in Guizot's admirable History of France, from which these are extracts. Suffice it to say here that all the towns of Cambrai, Beauvais, Amiens, Soissons, Rheims and several others displayed at this period a vast deal of energy and perseverance in bringing their lords to recognize the most natural and the most necessary rights of every human creature and community.

From this brief account some idea may be had of the ancient conditions.

Let us now turn to the terrible state of affairs under which the unfortunate inhabitants of these quaint towns of Northern France are suffering. In the book of Octave Beauchamp, "Le Tour de France aux Cités Meurtries," is the following letter (which I translate roughly) of Leonie Godfroy, a nurse, known as "Schwester" God-froy:

"During the night of the 28th to the 29th of August, the Mayor of Noyon advised the people, that as the situation had become critical because of the approach of the German army, all those who could do so should leave the town to escape the terrors of the invasion."

L' Ancien Eveche: Noyon

[Original]