"They have something better than money," Gideon would say, "they know how to make it."
On one point alone could, possibly, some ferment of dissension in the family have been found. Gideon took a rich man's pride in living modestly. He never would have more than one servant in the house. The young men, with vanity of a different kind, would have delighted in dazzling the twelve tribes. As they were not given the necessary means, they made up their minds to migrate. During the long evenings of whole winter nothing else was talked of. Gideon did not begrudge the very considerable outlay involved, knowing that it was a good investment. Only one consideration troubled him at the thought of launching his progeny "in the cities of the West." Under penalty of closing the avenues to social success, they would be obliged to relinquish the orthodox long coat and clip off the two corkscrew locks on their temples. Without attaching too much importance to these outward signs, Gideon grieved over what seemed to him a humiliating concession.
"Father," said Daniel, "in Russia the orthodox Jews are obliged to cut their hair, in conformity with an edict of the Czar. But even without paillès Jehovah receives them in his bosom, for it is a case of superior force."
"Yes, that is it, superior force," said Gideon, nodding assent. "The only thing that troubles me is that I have always noticed that one concession leads to another. Where shall you stop? One of these days you may think it necessary to your social success to become Christians!"
"That!... Never!" cried Daniel and Nathan in one voice, horror-stricken.
"I know, I know that you have no such intention. Like me, you are penetrated by the greatness of our race, and like me you stand in admiration before the miracles of destiny. By their holy books the Jews have conquered the West. Upon our thought the thought of our rulers has been modelled. That, you must know, is the fundamental reason for their reviling us; they are aware of having nothing but brutal force to help them, and of living upon our genius. Though vanquished, we are their masters. Even in their heresy, which is a Jewish heresy, they proclaim the superiority of the children of Jehovah. When their God was incarnate in man, his choice fell upon a Jewish woman. He was born a Jew. He promised the fulfilment of the Law. His apostles were Jews. Go into their temples. You will see nothing but statues of Jews which they worship on their knees. How sad a thing it is, when signs of our grace are so striking on all sides, to see the wealthiest among us seeking alliances with the barbarous aristocracy who subjugated us. Some of them, while remaining Jews, make donations to the church of Christ, so as to win the favour of nations and kings. Others submit to the disgrace of baptism. Should you, Daniel, or you, Nathan, commit such a crime, I should curse you, if living; if dead, I should turn in my grave."
Terrified by this portentous threat, Daniel and Nathan, rising with a common impulse, swore, calling upon the Lord, to live as good Jews, like their forefathers.
"That is well done," said Gideon. "I accept your oath. Remember that if you break it, I shall turn in my grave."
Nathan and Daniel acquired great wealth by every means that the law tolerates. Gideon was gathered to his fathers. In accordance with his will, the greater part of his fortune was distributed in charities. A considerable sum, however, fell to each of his sons, accompanied by a letter in which affection had dictated final injunctions. The last word was still: "If ever one of you should become a Christian,—forswear the pure faith of Abraham for Christian idolatry, I should turn in my grave."
Time passed. Daniel and Nathan, loaded with riches, had friends in society, at court, and most especially among those great lords who in the midst of their reckless magnificence may sometimes be accommodated by a pecuniary service. Daniel wished to marry. The daughter of an impoverished prince was opportunely at hand. But his conversion was required. The Vatican conferred a title upon him. From the class of mere manipulators of money, the son of the Cloth Market was raised to the higher sphere of world politics. Daniel did not hesitate. His absent brother coming home found him turned into a Christian count.