"At that time I did not know, but I felt it without knowing. In time we arrived among the English. I was not a slave. Oh, no! but I had been 'engaged,' and in order that I might better fill my 'engagement' they fastened me, with many others, to the wall of a courtyard, by an iron chain."
"Poor Mokoubamba!"
"I was not unhappy, for they fed me very well. They wished to have us in good condition so as to get rid of us. It was there that I learned the art of weaving reeds and rattan, and carving curious designs upon wood. My neighbour, the man chained beside me, was a great sorcerer in his own land. He could carve bamboo, he could cook; he was skilled in hammering red-hot iron, in stitching leather, in dancing; he could call up spirits. They took very good care of him. They did not sell him, of course, since there existed no slavery, but they bartered him for two dozen bottles of French brandy. There was a price for you! Matori had handed me over for a single calabash of rum and a copper trumpet."
"Poor Mokoubamba!"
"Yes, you are right! It was a paltry price. I was humiliated by it for a long time. But as my new master used to say, I must learn to overcome the demon of pride."
"Your new master used to say that?"
"It was like this. I was quietly sitting at my chain one day, making a large basket, when a man dressed in black, with an edge of white around his neck, came near me and said: 'My brother, what have you done with your soul?' I had learned a few words of English on the journey. However, I asked my visitor to repeat his question. He repeated it again and again, and I finally understood that he was talking about my Fetish, and that he wished to know what I had done with it. I answered that it was a sacred thing, and that I had it with me, but that I would willingly employ it in his service if he would acquire me for a sum of money. My answer had the good fortune to please him, it seems, for on that very evening the excellent Reverend Ebenezer Jones installed me in his parsonage. He taught me about his great Fetish, who did not much differ from Matori's. Is not a Fetish always something that we do not know and that works us either good or evil? We ask it for good, and it does not always grant it. But as I was just saying, we go on expecting it, and that keeps us in patience.
"Ebenezer Jones told me beautiful tales full of marvels, and he always ended with the question: 'Dost thou believe?'
"How should I not have believed him? So good a man, who daily let me have soup with meat in it. I was baptized by him with a fine ceremony. Before long he was so pleased with me that he made me his sexton. I was the edification of the faithful, everyone brought me gifts, and I was able, unknown to the Right Reverend, to treat myself to a superior brand of tafia.
"Ebenezer Jones travelled about the country preaching his Fetish, and I accompanied him. I had ended by knowing his discourses by heart, and often at gatherings I recited portions of them after he had finished speaking. People understood me better than they did him, which was not to be wondered at. My 'spiritual guide' owed to me most of the success that made him famous in his own country. This lasted for nearly ten years.