a, The trunk traversing a bed of Coal.
b, The roots spreading out in the underclay.
Not less than thirty such trees, some of them four or five feet in diameter, and all incrusted with Coal, were laid bare a short time since, in a Colliery near Newcastle, within an area of fifty yards square. “In 1830,” writes Sir Charles Lyell, “a slanting trunk was exposed in Craigleith quarry, near Edinburgh, the total length of which exceeded sixty feet. Its diameter at the top was about seven inches, and near the base, it measured five feet in its greater, and two feet in its lesser, width. The bark was converted into a thin coating of the purest and finest Coal.” Again, “in South Staffordshire, a seam of Coal was laid bare in the year 1844, in what is called an open work at Parkfield Colliery, near Wolverhampton. In the space of about a quarter of an acre, the stumps of no less than seventy-three trees, with their roots attached, appeared, some of them more than eight feet in circumference. The trunks, broken off close to the root, were lying prostrate in every direction, often crossing each other. One of them measured fifteen, another thirty feet in length, and others less. They were invariably flattened to the thickness of one or two inches, and converted into Coal. Their roots formed part of a stratum of Coal ten inches thick, which rested on a layer of clay two inches thick, below which was a second forest resting on a two-foot seam of Coal. Five feet below this again was a third forest, with large stumps of Lepidodendra, Calamites, and other trees.”[67]
We have now brought to a close a very important line of argument in the Science of Geology. We have pointed out that, in the strata which compose the Crust of the Earth, there are rocks of various kinds, distinguished from one another as well by the nature of the materials which compose them, as by the manner in which these materials are arranged together; and we have shown that rocks presenting the same general appearances, and composed of exactly the same materials, are being produced in the present age upon the Surface of the Earth, through the agency of natural causes. Moreover, we have closely examined, in certain cases, the nature of the process by which the formation of these rocks is accomplished at the present day; and we have seen how difficult it is, when the facts of the case are once clearly before us, to resist the conclusion that the rocks which we now find buried in the Earth, were produced in some former age, by the same causes which are still at work. We shall next proceed to inquire how far this conclusion is confirmed by the independent evidence of Fossil Remains.
But before entering on a new line of argument, it is fit we should take notice of an objection which has sometimes been urged against the reasoning we have hitherto pursued, and which has done much to create and to keep alive a prejudice unfavorable to the Science of Geology. Religious writers have not unfrequently insinuated, and sometimes have plainly asserted, that, in ascribing the present structure of the Earth’s Crust to the operation of natural causes, Geologists would seem to make no account of God’s Omnipotence. A moment’s reflection will convince the reader that this charge is utterly unphilosophical. Is it not plain that the more fully we appreciate and acknowledge the wonderful works of Nature, the more deeply must we become impressed with the power and wisdom of Him who is the Author and Ruler of Nature? To say that secondary causes exist, and to point out the monuments that bear witness to their operation in long passed ages, is not to deny, but rather to affirm the existence of a Great First Cause, upon whom they all depend for their existence, their preservation, and their guidance.
We are everywhere reminded by abundant evidence, that it has pleased the Great Creator to employ the agency of His creatures in the fashioning and the adorning of this material universe. He does not create at once, as He well might do, the great oak of the forest; but He allows the seed to sink into the earth, where it is watered by the gentle dews of Heaven, and fructified by the genial warmth of the sun; soon it puts forth a tender germ; the germ, in time, imbibing the elements of its support from the air and the earth, becomes a sappling, and the sappling a tree, which spreads its huge branches on every side, and serves for many purposes of ornament and of use. Or let us take the case of the honeycomb, that most curious and ingenious work, at once the palace and the storehouse of a vast and busy community. It is not produced in a moment by a simple act of creation. God has not made it Himself, but He has taught the bee to make it. In like manner He has provided for the little birds, not by building their nests, but by infusing into their nature that mysterious instinct which prompts them to build, and guides them in their work.
Geologists, therefore, when they undertake to explain the existence of Stratified Rocks, not by the immediate action of the Creator, but by the intervention of natural causes, are not on that account to be accused of impiety. They do not disparage, but rather magnify His glory, when they expatiate upon the endless variety of agents which, according to their theory, He has employed in the structure of the material world. If the honeycomb, as a work of contrivance and design, excites the wonder and admiration of the philosopher, what must we think of the contrivance and design exhibited by Him who has made, not the honeycomb only, but the bee that builds the honeycomb? And so, too, we get novel and unexpected views of God’s Omnipotence, when, through the science of Geology, we come to understand the vast and harmonious series of secondary causes by which he has brought the Crust of the Earth into its present form and shape. The impress of His hand is stamped upon His works; and all that is wonderful and attractive in Nature is but the token of His power and the shadow of His beauty. And so our national poet has sung:
“Thou art, O God, the life and light
Of all this wondrous world we see;
Its glow by day, its smile by night,
Are but reflections caught from Thee.
Where’er we turn, Thy glories shine,
And all things fair and bright are Thine.”
