The pages of the historian who relates the Mohammadan conquest of Ctesiphon ring still with the triumph of that victory. The Sassanian capital comprised both the old Greek
foundation on the west bank of the river and the later Persian town with its palaces on the east bank.[89] Sa’d ibn abi Waḳḳâṣ, the leader of the army of Islâm, had little to fear from the last of the Sassanian kings, Yazdegird, a boy of twenty-one, and having entered the western city (known to the Arabs as Bahurasîr) without striking a blow, he assembled his troops and, Ḳurân in hand, pointed to the fulfilment of prophecy: “Did ye not swear aforetime that ye would never pass away? Yet ye inhabited the dwellings of a people that had dealt unjustly by their own souls, and ye saw how we dealt with them. We made them a warning and an example to you.”[90] “And when the Moslems entered Bahurasîr, and that was in the middle of the night, the White Palace flashed upon them. Then said Ḍirâr ibn u’l Khaṭṭâb: ‘God is great! the White Palace of Chosroes! This is what God and his Prophet promised.’ ”[91]
But the fording of the Tigris was a serious matter, and some days passed before Sa’d announced to the army that he had resolved to make the venture. “And all of them cried: ‘God has resolved on the right path for us and for thee; act thou.’ And Sa’d urged the people to the ford and said: ‘Who will lead, and guard for us the head of the ford that the people may follow him?’ And ’Âṣim ibn ’Amr came forward and after him six hundred men. And he said: ‘Who will go with me and guard the head of the passage that the people may ford?’ And there came forward sixty. And when the Persians saw what they did, they plunged into the Tigris against them and swam their horses towards them. And ’Âṣim they met in the forefront, for he had neared the head of the ford. Then said ’Âṣim: ‘The spears! the spears! aim them at their eyes.’ And they joined in contest and the Moslems aimed at their eyes and they turned back towards the bank. And the Moslems urged on their horses against them and caught them on the bank and killed the greater part of them; and he who escaped, escaped one eyed. And their horses trembled under them until they broke from the ford. And when Sa’d saw ’Âṣim at the head of the ford he said: ‘Say: We call upon the Lord and in Him we put our trust and excellent is the Entrusted; there is no power nor strength but in God, the Exalted, the Almighty.’ And when Sa’d entered Madâin and saw it deserted, he came to the hall of Chosroes and began to read: ‘How many gardens and fountains have they left behind, cornfields and fair dwellings and delights which were theirs; thus we dispossessed them thereof and gave their possession for an inheritance unto another people.’ And he repeated the opening prayer and made eight prostrations. And he chose the hall for a mosque; and in it were effigies in plaster of men and horses and they heeded them not but left them as they were, though the Mohammadans do not so. And we entered Madâin and came to domed chambers filled with baskets; and we thought them to be food, and lo, they were overflowing with gold and silver. And they were divided among the people. And we found much camphor and thought it to be salt, and kneaded it into the bread, until we perceived the bitterness of it in the bread. And Zuhrah ibn u’l Ḥawîyeh went out with the vanguard and pursued the fugitives till he reached the bridge of Nahrwân; and the fugitives crowded upon it and a mule fell into the water, and they struggled round it greedily. And Zuhrah said: ‘Verily, I believe, billah, that the mule bears something precious.’ And that which it bore was the regalia of Chosroes, his robes and his strings of pearls, his girdle and his armour covered with jewels, in which he was wont to sit, vaingloriously attired.” ...
In the grey dawn I returned to Ctesiphon. The moon was setting in the west and as we floated down the river the sun rose out of the east and struck the ruined hall of the palace.