So you may ride through street after narrow crooked street till your ears are full of sound, and your eyes of colour, and your mind of restless life, and before you have had time to recover your composure, you will find yourself in the sunny square, filled with stacks of hay, and tenanted by disbanded armies of mules, which lies within the Meshed Gate. Here, too, the town is afoot. Like a swarm of bees the people jostle one another through the archway. Peasants are driving in their donkeys laden with roped bundles of grass from the meadows of Shah Abdul Azim, strings of camels file through the gate, bringing in the produce of the great cities of the south and east, busy officials are hurrying Tehranwards in the early morning about their affairs, sellers of salted nuts have established themselves under the trees, beggars are lying by the roadside, pilgrims returning from Meshed hasten their step as the homeward goal comes into sight.
With the impression of the deserted western roads still fresh in your memory, the appearance of the bazaars and of this eastern gate will fill you with surprise. Tehran, which from the west looked almost like a city of the dead, cut off from intercourse with the outer world, is alive after all and in eager relationship with a world of its own. Here in the dust and the sunshine is an epitome of the living East, and standing unnoticed in such a doorway, you will admit that you have not travelled in vain. But as the wonderful procession of people files past you, too intent upon their own affairs to give you more than a contemptuous glance, you will realize what a gulf lies between you. The East looks to itself; it knows nothing of the greater world, of which you are a citizen, asks nothing of you and of your civilization.
THE TOWER OF SILENCE
Hundreds of years ago, when the Persian race first issued from unknown Bactria and the grim Hyrcanian forests, passing through the Caspian Gates, they came upon a fertile land lying to the north-east of the country, which was subsequently named Media. There on the edge of the province known to-day as Khorasan they founded a city, which with the rolling centuries gathered greatness and riches and power; the Greeks (for her fame had penetrated to the limits of the civilized world) called her Rages. Key to Hyrcania and Parthia, the geographical position of the Median city lent her considerable importance. The Jews knew her well: in Rages dwelt that Gabelus to whom the pious Tobit entrusted his ten talents of silver in the days of the Captivity; there Tobias was journeying when the angel Raphael met him and instructed him in the healing properties of fishes; there, relates the author of the Book of Judith, reigned Phraortes whom Nebuchadnezzar smote through with his darts and utterly destroyed.
Rages, the Ancient of Days, passed through many vicissitudes of fortune in the course of her long-drawn life. Under her walls fled the last Darius when Alexander’s army chased him, vanquished at Arbela, over the wide plains of Khorasan—fled to the mountains of the Caspian to seek a luckless fate at the hands of the cruel Bactrian satrap. At Rages, perhaps, the generous Alexander mourned the untimely death of his rival, from her palaces hurled his vengeance against Bessus, and saw the satrap dragged a captive to execution. Twice the city was destroyed, by earthquake and by Parthian invaders, twice to rise up afresh under new names. At length, in the twelfth century, an enemy more devastating than the Parthian hordes, more vindictive than the earthquake, swept over pleasant Khorasan and turned the fertile province into the wilderness it is to this day. Tartars from the uttermost ends of the earth left no stone of Rages standing, and the great Median city vanished from the history of men. A few miles to the north-east Tehran has sprung up to be the capital of modern Persia—a Persia to whom the glorious traditions of the past are as forgotten as the strength of Phraortes’ walls. ‘The Lion and the Lizard keep the courts where Jemshyd gloried and drank deep,’ but the foundations of Rages, the mother of Persian cities, can be traced only by conjecture.
Through waste and solitary places we rode one morning to the city and the citadel of the dead. It was still so early that the sun had not overtopped the range of eastern mountains. We rode out of sleeping Tehran, and took our way along the deserted track that skirts its walls; to our left lay the wilderness, wrapped in transparent shadow, and sloping gradually upwards to the barren foot-hills over which winds the road to Meshed. Before we had gone far, with a flash and a sudden glitter, the sun leapt up above the snow-peaks, and day rushed across the plain—day, crude and garish, revealing not the bounteous plenty of the cornfields and pastures which encircled Rages, but dust and stones and desert scrub, and the naked, forbidding mountains, wrinkled by many winters.