Matisse Picasso and Gertrude Stein / With Two Shorter Stories

by Gertrude Stein

Coming to be anything is something. Not coming to be anything is something. Loving is something. Not loving is something. Loving is loving. Something is something. Anything is something.

Anything is something. Not coming to anything is something. Loving is something. Needing coming to something is something. Not needing to coming to something is something. Loving is something. Anything is something.

How can any one be one any one is loving when every one is a fat one or a thin one or in between. How can any one be one loving any one when every one is one not loving some. Every one loving any one is a thin one or a fat one or in between. Any one loving any one is one loving in being a fat one or a thin one or in between. Being a fat one and loving is something. Being a thin one and loving is something. Being in between being a thin one and being a fat one and loving is something. Being a fat one or being a thin one or being in between is being one being that one. Loving is something. Being a fat one is something. Being a thin one is something. Being in between being a fat one and a thin one is something. Being loving is something. Being not loving is something. Being believing in loving is something. Being not believing in loving is something. Being certain that not being a baby is something is something. Being certain that being a baby is something is something. Why is any one being something? Any one is being something because any one is being one being a fat one or a thin one or in between.

Loving is being existing. Loving has been being existing. Loving being existing and some being ones being loving and some having been ones being loving loving is being existing. Loving is being existing and some are ones being loving. Loving is being existing and some are ones some are loving. Loving is being existing and some are believing that loving is being existing. Loving is being existing and some are believing that babies are being existing. Babies are being existing and some are believing that loving is being existing. Babies are being existing. Loving is being existing. Some are believing that loving and babies are being existing. Any one can come to believe that babies have been existing. Some can come to believe that loving has been existing. Some babies are being living. Any one can come to believe that some babies are being living. Believing something is what some are doing. Not believing something is what some are doing. Loving is what some are doing. Not loving are what some are doing. Being one being that one is something. Any one being that one is being that one. Loving is existing. Believing is existing. Any one is existing. Babies are existing. Anything any one has been beginning is something. Any one begun is something. Not any one is certain of being begun when they are babies. Not any one is then certain of that thing that anything is something. Some loving is existing. Some babies are existing. Loving being existing is something. Some being existing is something. Any one being existing is something. Not every one being existing is something. Everything is something. Any one can be certain that not anything is anything. Any one can be certain that loving is not existing. Any one can be certain that babies are existing. Any one can be certain of something. Some can be certain that loving is existing. Some can be certain of anything. Some can be certain that loving is existing. Some can be certain of anything. Some can be certain that babies are existing. Some can be certain of that thing.

Some can be certain of something. Some can be certain that babies are existing. Some can be certain of anything. Some can be certain that babies are existing. Some can not be certain of something. Some can not be certain that babies are existing. Some can not be certain of anything, they cannot be certain that babies are existing. Some cannot be certain of everything, some of such of them can be certain that babies are existing, some of such of them can not be certain of babies being existing.

Every one being some one, every one is like some other one. Every one is like some is like some other one. Each one is a kind of a one. Each one is of a kind of a one and of that kind of them some one is a very bright one, some one is a stupid one, some one is a pretty one, some one is an ugly one, some one is a certain one, some one is an uncertain one, some one is in between being a bright one and a stupid one, some one is in between being a pretty one and an ugly one, some one is in between being a certain one and an uncertain one.

There are kinds of them that is to say there are some who look like others quite look like others. All of them are of that kind of them, all who are ones who look like some, all of them are together that kind of them. There can be lists and lists of kinds of them. There can be very many lists of kinds of them. There can be diagrams of kinds of them, there can be diagrams showing kinds of them and other kinds of them looking a little like another kind of them. There can be lists and diagrams, some diagrams and many lists. There can be lists and diagrams. There can be lists.

It is a simple thing to be quite certain that there are kinds in men and women. It is a simple thing and then not any one has any worrying to be doing about any one being any one. It is a simple thing to be quite certain that each one is one being a kind of them and in being that kind of a one is one being, doing, thinking, feeling, remembering and forgetting, loving, disliking, being angry, laughing, eating, drinking, talking, sleeping, waking like all of them of that kind of them. There are enough kinds in men and women so that any one can be interested in that thing that there are kinds in men and women.

It is a very simple thing to be knowing that there are kinds in men and women. It is a simple thing to be knowing that being born in a religion, in a country, in a position is a thing that is not disturbing anything. It is a different thing to the one being that one, quite a different thing. It is quite a different thing and each one is of a kind of them is completely quite of a kind of them and it is an interesting thing to some to make groups of them, to diagram kinds of them, to have lists of them, of kinds in men and women. Some are not worrying are not at all worrying about men and women. Some of such of them are knowing that there are kinds of them. Some of such of them have some lists of them. Some of such of them have diagrams of the kinds there are of them.

Any one being one being of a kind of one is doing something. Every one is doing something. That is an interesting thing to some. Some are having lists of ones doing anything. Some are having diagrams of that thing.