Matisse Picasso and Gertrude Stein / With Two Shorter Stories

by Gertrude Stein

Any one is one doing something. Any one is one being of a kind of one and is one doing something in the way the ones looking like that one are doing something.

Being a dead one is something. Being a dead one is something that is happening. Being a dead one being something that is happening, some are completely knowing that thing knowing that being a dead one is something that is happening. Being loving is something that is happening. Being loving is happening. Being a dead one is happening.

Being loving is happening. Being a dead one is happening. Completely loving is something that is happening. Being a dead one is something that is happening. Some are knowing all that thing, are quite knowing all that thing.

Being completely loving is something that is happening. Being completely loving is something that is completely happening. Being a dead one is something that is happening. Being completely loving is something that is happening. Being completely loving is something that is happening and some then are completely knowing that thing, are knowing that completely loving is happening. Being a dead one is certainly happening. Some are knowing all of that thing, of being a dead one being happening. Some are knowing all of completely loving being happening and are completely using that thing completely using loving being completely happening. Being a dead one is completely happening. There is then not any way of using any such thing of being a dead one being happening. Any one can know something of being a dead one being happening. Some can know completely such a thing. Some of such of them are not needing to be using such a thing. Some of such of them are completely using loving being completely happening.

Loving can be completely happening. Some can then be using that thing and needing then that everything is beginning. Loving can be completely happening. Some can then be completely using that thing and can be then not be beginning, not be ending anything. Loving can be completely happening. Some can use something then in knowing that thing. Being a dead one is completely happening. Some can completely use that thing.

Any one knowing anything is repeating that thing and being one repeating that thing makes of that one one coming to be one knowing something of some being ones beginning some other thing, beginning that thing. Any one having been doing anything and repeating the thing and not repeating the thing can come to be one knowing something of some being ones not saying anything in any way about that thing. Any one buying something and then not going on buying that thing can be one knowing something of some not saying anything to that one, saying very little to that one.

Being a young one and an older one and a middle aged one and an older one and an almost old one and an old one is something that any one can know by remembering reading. Remembering reading is something any one is needing to be one knowing that one is being a young one, an older one, a middle aged one, an almost old one, an old one.

When they are very little just a baby they cannot know that thing. When they are a little bigger they can know that other ones are older and younger. When they are a little bigger they can remember that they were littler. When they are a little older they can know that they are then not what any one is describing, they are knowing then that they are older than the description, than every description of the age they are then. When they are older they are beginning to remember their reading, they are beginning to believe a description of them. When they are a little older they are knowing then that they just have been younger. When they are a little older they are beginning to know they will be older. When they are a little older they know they are old enough to know that age is a different thing than it has been. When they are a little older they are knowing they are beginning then to be young to some who are much older and they are beginning to be old to some who are much younger. When they are a little older they know they are beginning to be afraid of changing thinking about ageing, they are beginning then to know something of being uncertain about what is being young and what is being old, they are beginning then to be afraid of everything. When they are a little older they are coming to be certain that they have been younger. When they are a little older they are beginning to be certain that age has no meaning. When they are coming to be a little older they are coming to be saying that they are beginning to be wondering if age has not some meaning. When they are a little older they are certainly beginning to be believing what they remembered reading about being young and older and middle aged and older and almost old and old. When they are a little older they are commencing to be certain that ageing has meaning. When they are a little older they are certain that they can be older and that being older will sometime be coming. When they are a little older they are commencing mentioning ageing to prepare any one for some such thing being something that will be showing in them. When they are a little older they are commencing mentioning that they are expecting anything. When they are a little older they are commencing mentioning any such thing quite often. When they are a little older they are not mentioning being an older one, they are then mentioning that many are existing who are being young ones. When they are a little older they are mentioning anything and mentioning it quite often. When they are a little older any one is mentioning that thing and not mentioning everything and they are mentioning being a little older and they are mentioning everything. When they are a little older it depends then on how much longer they will be being living just how long they will be mentioning anything again and again. They are then completely old ones and not any one is knowing everything of that thing.

Knowing everything is something. Knowing everything and telling all of that thing is something. Knowing everything and not meaning anything in knowing everything is something.

Meaning something is something. Meaning something and telling that thing is something.