LIFE UNDER THE ANCIEN RÉGIME

For all its sombre background bright threads run through the warp and woof of the ancien régime. From Normandy, Brittany, and Perche they came, these simple folk of the St. Lawrence, to brave the dangers of an unknown world and wrestle with primeval nature for a livelihood. If their hands were empty their hearts were full, Gallic optimism and child-like faith in their patron saints bringing them through untold misfortunes with a prayer or a song upon their lips. The savage Indian with his reeking tomahawk might break through and steal, the moth and rust of evil administration might wear away the fortunes of New France, yet the habitant ever found joy in labour and made light of hard circumstance.

THE CITY OF QUEBEC IN 1759

In every language there is a pensive attraction in the words "the good old days"; and even to-day the phrase brings a tear to the eye of the French Canadian as his mind dwells on the time before the Conquest; for while conscious of his growth in freedom and wealth, the sentiment for past days and vanished glory obscures in his mind the thought of these material blessings. Spirits of the ancien régime still haunt the dreamy firesides of the Province, yet their presence does not impair the loyalty of these adopted sons of Britain.

BARON GRANT
(Whose family represents the Barony of Longueil, the only existing
French Canadian Barony of the old régime)

When Wolfe came to Quebec, the flight of a century and a half had transformed Champlain's "Habitation" and its clustering huts into the strongest and fairest city of the New World. Churches, convents, and schools huddled together, and composed a varied picture upon the uneven summit of a towering rock; cannon thrust their black muzzles through the girdling walls of stone; and the bastioned citadel rose over all, commanding the river, the city, and the graceful country rolling inland from high Cape Diamond.

Sunshine reflected from the spires and towers of the town made a beacon of hope to the peasant as he laboured on the seigneuries leagues and leagues away. Far down the Côte de Beaupré, beyond the Mont Ste. Anne, from the rich farms of Orleans, and across on the Lévi shore, the glistening light on the city roofs by day, and at night the twinkling candles in the windows, were as guiding stars to these children in the wilderness. Twice in the early days, so their folklore told them, miraculous intervention had saved their city from the invader; and was she not impregnable still? And as he gazed happily across the uplands towards his Mecca, the habitant could conceive of no power which might prevail against her stony ramparts. To this day the emblems of their faith abound, scattered along the wayside; and here and there a little wooden cross, set on with two or three rough steps, invites the wayfarer to pause and pray. Bareheaded, the pilgrim waits before the holy symbol to whisper an Ave or to tell his beads. Rough bushmen cease from riot and laughter, and touch their caps as they pass. All down the côtes, these casual shrines exhort the simple peasant to his twofold duty—to God and to his neighbour. Throughout the river parishes the size and richness of the churches contrasts strangely with the poverty of the rough-cast cottages, revealing the devout spirit of the villagers, to whom the church stands before all else.