BARONESS DE LONGUEIL
(Of the sole remaining Barony of the old régime)
Seven leagues below the city of Quebec is the greatest of all these shrines, L'Église de la bonne Ste. Anne. In the foreground, the wide bosom of the St. Lawrence stretches across to the Isle of Orleans, while Mont Ste. Anne rises in graceful lines upon the flank, making a green background for the stone Basilica, which draws nearly two hundred thousand pilgrims every year to its healing altars. Perhaps, as you enter the village, the rich chimes of Ste. Anne are ringing a processional, and the cripples are thronging through the pillared vestibule. Some of these pious sufferers have come a thousand miles to wait, like those in days of old, for the moving of the waters. Inside the church, the pillars are covered with cast-off crutches, which faithful pilgrims leave behind when they go forth healed.
The history of the shrine of Ste. Anne de Beaupré goes back almost to the time of Champlain. A traditional account of its foundation relates that some Breton mariners, being overtaken by a violent storm on the St. Lawrence, vowed a sanctuary to Ste. Anne if she would but bring them safe to shore. Their prayers were heard, and forthwith they raised a little wooden chapel at Petit-Cap, seven leagues below Quebec. History, however, gives 1658 as the date of the first chapel of Ste. Anne; and it was while engaged in its construction that Louis Guimont became the subject of the first miraculous cure. Other cures rapidly followed, and soon the shrine became renowned for its miracles. The Marquis de Tracy made two pilgrimages; and Anne of Austria, the mother of Louis XIV. accorded her patronage, sending to the little chapel a vestment embroidered by herself.
UPPER TOWN MARKET TO-DAY
illustration omitted due to the inability to establish the date of death of the illustrator
During two and a half centuries the church of Ste. Anne has been several times rebuilt. The present imposing structure dates from 1886, and has been raised by the Pope to the rank of a Basilica Minor. Beaupré has become the Lourdes of the New World, where the halt, the maimed, the sick, and the blind piously contend together in effort to reach the healing shrine.
In the old days once or twice a week, according to the season and the distance of the city, the peasant made his way to Quebec, to take up his stand on the market-place, and sell his produce to the townspeople. The practice still survives, and on a Saturday half the women of Upper Town busily drive their bargains outside St. John's Gate, while at the river's brink Champlain Market is equally alive.
When the ancient Seigneur came to town his sword was upon his thigh, and he wore his smartest toilet of peruke, velvet, and lace. The Château upon the cliff was his Versailles, and hither came the quality of the district to pay their court and attend the receptions of the Governor. The Seigneur's wife was gowned according to the latest intelligence from Paris, with coiffe poudre, court-plaster, ribbons, and fan. She could curtsey with fine grace and dance the stately minuet; and her sprightly conversation was the amazement of those visitors who have recorded their impressions of Quebec. La Potherie, in 1698, and Charlevoix, in 1720, both remarked upon the purity of the French language as spoken in these salons of the far-distant West.
In spite of clerical anathema, the first ball in Canada was given at Fort St. Louis as early as 1646, and from that time forward social life at Quebec steadily progressed. The Marquis de Tracy with his suite of nobles and the regiment of Carignan-Salières brought unwonted lustre to the remote court; and when a native order of noblesse was founded a few years later, the Château on the St. Lawrence reflected the elegance and gaiety of France itself.